Śrīmad-Bhāgavatam 9.15.8
स ऋषि: प्रार्थित: पत्न्या श्वश्र्वा चापत्यकाम्यया ।
श्रपयित्वोभयैर्मन्त्रैश्चरुं स्नातुं गतो मुनि: ॥ ८ ॥
sa ṛṣiḥ prārthitaḥ patnyā
[sa rishih praarthitah patnyaa]
śvaśrvā cāpatya-kāmyayā
[shvashrvaa chaapatya-kaamyayaa]
śrapayitvobhayair mantraiś
[shrapayitvobhayair mantraish]
caruṁ snātuṁ gato muniḥ
[charum snaatum gato munih]
Word-for-word
saḥ
—
he (Ṛcīka)
ṛṣiḥ
—
the great saint
prārthitaḥ
—
being requested
patnyā
—
by his wife
śvaśrvā
—
by his mother-in-law
ca
—
also
apatya-kāmyayā
—
desiring a son
śrapayitvā
—
after cooking
ubhayaiḥ
—
both
mantraiḥ
—
by chanting particular mantras
carum
—
a preparation for offering in a sacrifice
snātum
—
to bathe
gataḥ
—
went out
muniḥ
—
the great sage.
Blended reading (Sanskrit + English inline)
sa ṛṣiḥ prārthitaḥ patnyā
saḥ
he (Ṛcīka)
ṛṣiḥ
the great saint
prārthitaḥ
being requested
patnyā
by his wife
śvaśrvā cāpatya-kāmyayā
śvaśrvā
by his mother-in-law
ca
also
apatya-kāmyayā
desiring a son
śrapayitvobhayair mantraiś
śrapayitvā
after cooking
ubhayaiḥ
both
mantraiḥ
by chanting particular mantras
caruṁ snātuṁ gato muniḥ
carum
a preparation for offering in a sacrifice
snātum
to bathe
gataḥ
went out
muniḥ
the great sage.
Thereafter, Ṛcīka Muni’s wife and mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Ṛcīka Muni prepared one oblation for his wife with a brāhmaṇa mantra and another for his mother-in-law with a kṣatriya mantra. Then he went out to bathe.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Thereafter, Ṛcīka's wife and mother-in-law both desired a son. He cooked sacrificial rice with mantras for both, and went to bath.
He cooked rice for his wife with brāhmaṇa mantras and rice with kṣatriya mantras for his mother-in-law.
Related lectures
Personal Guidance
Ṛcīka prepares two oblations — a brāhmaṇa-mantra one for his wife, a kṣatriya-mantra one for his mother-in-law — and then leaves to bathe. Even sacred preparations need careful labeling when they have very different effects.
Reflection Questions
- Where in my own preparations is the absence of clear labeling about to produce a mix-up?
- What is one process I rely on others to handle that I should personally supervise?
My note
Source: vedabase.io