Śrīmad-Bhāgavatam 9.14.29
यद्विश्रम्भादहं नष्टा हृतापत्या च दस्युभि: ।
य: शेते निशि सन्त्रस्तो यथा नारी दिवा पुमान् ॥ २९ ॥
yad-viśrambhād ahaṁ naṣṭā
[yad-vishrambhaad aham nashtaa]
hṛtāpatyā ca dasyubhiḥ
[hritaapatyaa cha dasyubhih]
yaḥ śete niśi santrasto
[yah shete nishi santrasto]
yathā nārī divā pumān
[yathaa naaree divaa pumaan]
Word-for-word
yat-viśrambhāt
—
because of depending upon whom
aham
—
I (am)
naṣṭā
—
lost
hṛta-apatyā
—
bereft of my two sons, the lambs
ca
—
also
dasyubhiḥ
—
by the plunderers
yaḥ
—
he who (my so-called husband)
śete
—
lies down
niśi
—
at night
santrastaḥ
—
being afraid
yathā
—
as
nārī
—
a woman
divā
—
during the daytime
pumān
—
male.
Blended reading (Sanskrit + English inline)
yad-viśrambhād ahaṁ naṣṭā
yat-viśrambhāt
because of depending upon whom
aham
I (am)
naṣṭā
lost
hṛtāpatyā ca dasyubhiḥ
hṛta-apatyā
bereft of my two sons, the lambs
ca
also
dasyubhiḥ
by the plunderers
yaḥ śete niśi santrasto
yaḥ
he who (my so-called husband)
śete
lies down
niśi
at night
santrastaḥ
being afraid
yathā nārī divā pumān
yathā
as
nārī
a woman
divā
during the daytime
pumān
male.
“Because I depended on him, the plunderers have deprived me of my two sons the lambs, and therefore I am now lost. My husband lies down at night in fear, exactly like a woman, although he appears to be a man during the day.”
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Because I depended on him, the plunderers have deprived me of my two sons the lambs, and therefore I am now lost. My husband lies down at night in fear, exactly like a woman, although he appears to be a man during the day.
As night he is afraid like a woman. He cannot get the sheep back from the thieves. By day only, he is a man.
Personal Guidance
She accuses him of cowering at night like a woman though appearing manly by day. The Bhāgavatam plainly preserves the harshest words; we should not be shocked when relationships under stress turn brutal.
Reflection Questions
- What harsh truth has been said about me that I have refused to receive?
- Where do I owe a less brutal but equally honest hearing to a partner's frustration?
My note
Source: vedabase.io