Śrīmad-Bhāgavatam 9.14.10
तत्याज व्रीडिता तारा कुमारं कनकप्रभम् ।
स्पृहामाङ्गिरसश्चक्रे कुमारे सोम एव च ॥ १० ॥
tatyāja vrīḍitā tārā
[tatyaaja vreeditaa taaraa]
kumāraṁ kanaka-prabham
[kumaaram kanaka-prabham]
spṛhām āṅgirasaś cakre
[sprihaam aangirasash chakre]
kumāre soma eva ca
[kumaare soma eva cha]
Word-for-word
tatyāja
—
gave delivery
vrīḍitā
—
being very much ashamed
tārā
—
Tārā, the wife of Bṛhaspati
kumāram
—
to a child
kanaka-prabham
—
having a bodily effulgence like gold
spṛhām
—
aspiration
āṅgirasaḥ
—
Bṛhaspati
cakre
—
made
kumāre
—
unto the child
somaḥ
—
the moon-god
eva
—
indeed
ca
—
also.
Blended reading (Sanskrit + English inline)
tatyāja vrīḍitā tārā
tatyāja
gave delivery
vrīḍitā
being very much ashamed
tārā
Tārā, the wife of Bṛhaspati
kumāraṁ kanaka-prabham
kumāram
to a child
kanaka-prabham
having a bodily effulgence like gold
spṛhām āṅgirasaś cakre
spṛhām
aspiration
āṅgirasaḥ
Bṛhaspati
cakre
made
kumāre soma eva ca
kumāre
unto the child
somaḥ
the moon-god
eva
indeed
ca
also.
Śukadeva Gosvāmī continued: By Bṛhaspati’s order, Tārā, who was very much ashamed, immediately gave birth to the child, who was very beautiful, with a golden bodily hue. Both Bṛhaspati and the moon-god, Soma, desired the beautiful child.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
By Bṛhaspati's order, Tārā, who was ashamed, gave birth to the child with a golden bodily hue. Both Bṛhaspati and the moon-god desired the child.
Related lectures
Personal Guidance
Both Bṛhaspati and Soma want the beautiful golden child. Children of disputed parentage become objects of competing claims — and the truth has not yet been spoken.
Reflection Questions
- Whose welfare is currently the object of competing claims in my circle, and is the truth being spoken?
- Where am I asserting ownership of an outcome I should let the truth decide?
My note
Source: vedabase.io