Śrīmad-Bhāgavatam 9.1.5
ये भूता ये भविष्याश्च भवन्त्यद्यतनाश्च ये ।
तेषां न: पुण्यकीर्तीनां सर्वेषां वद विक्रमान् ॥ ५ ॥
ye bhūtā ye bhaviṣyāś ca
[ye bhootaa ye bhavishyaash cha]
bhavanty adyatanāś ca ye
[bhavanty adyatanaash cha ye]
teṣāṁ naḥ puṇya-kīrtīnāṁ
[teshaam nah punya-keerteenaam]
sarveṣāṁ vada vikramān
[sarveshaam vada vikramaan]
Word-for-word
ye
—
all of whom
bhūtāḥ
—
have already appeared
ye
—
all of whom
bhaviṣyāḥ
—
will appear in the future
ca
—
also
bhavanti
—
are existing
adyatanāḥ
—
at present
ca
—
also
ye
—
all of whom
teṣām
—
of all of them
naḥ
—
unto us
puṇya-kīrtīnām
—
who were all pious and celebrated
sarveṣām
—
of all of them
vada
—
kindly explain
vikramān
—
about the abilities.
Blended reading (Sanskrit + English inline)
ye bhūtā ye bhaviṣyāś ca
ye
all of whom
bhūtāḥ
have already appeared
ye
all of whom
bhaviṣyāḥ
will appear in the future
ca
also
bhavanty adyatanāś ca ye
bhavanti
are existing
adyatanāḥ
at present
ca
also
ye
all of whom
teṣāṁ naḥ puṇya-kīrtīnāṁ
teṣām
of all of them
naḥ
unto us
puṇya-kīrtīnām
who were all pious and celebrated
sarveṣāṁ vada vikramān
sarveṣām
of all of them
vada
kindly explain
vikramān
about the abilities.
Kindly tell us about the abilities of all the celebrated kings born in the dynasty of Vaivasvata Manu, including those who have already passed, those who may appear in the future, and those who exist at present.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Kindly tell us about the abilities of all the celebrated kings born in the dynasty of Vaivasvata Manu, including those who have already passed, those who may appear in the future, and those who exist at present.
Related lectures
Personal Guidance
Parīkṣit wants to hear of past, present, and future kings — pious souls form a continuous lineage across time. We are not isolated; we stand inside a current of devotee history.
Reflection Questions
- Whose example from the past actually shapes how I act today?
- What kind of ancestor in spirit am I becoming for those who come after me?
My note
Source: vedabase.io