FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.5.25

तत्राद‍ृष्टस्वरूपाय श्रुतपूर्वाय वै प्रभु: । स्तुतिमब्रूत दैवीभिर्गीर्भिस्त्ववहितेन्द्रिय: ॥ २५ ॥
tatrādṛṣṭa-svarūpāya
[tatraadrishta-svaroopaaya]
śruta-pūrvāya vai prabhuḥ
[shruta-poorvaaya vai prabhuh]
stutim abrūta daivībhir
[stutim abroota daiveebhir]
gīrbhis tv avahitendriyaḥ
[geerbhis tv avahitendriyah]
tatra — there (at the Lord’s abode known as Śvetadvīpa) adṛṣṭa-svarūpāya — unto the Supreme Personality of Godhead, who was not seen even by Lord Brahmā śruta-pūrvāya — but who was heard about from the Vedas vai — indeed prabhuḥ — Lord Brahmā stutim — prayers derived from Vedic literature abrūta — performed daivībhiḥ — by prayers mentioned in the Vedic literature or offered by persons strictly following Vedic principles gīrbhiḥ — by such sound vibrations or songs tu — then avahita-indriyaḥ — fixed in mind, without deviation.
Blended reading (Sanskrit + English inline)
tatrādṛṣṭa-svarūpāya
tatra
there (at the Lord’s abode known as Śvetadvīpa)
adṛṣṭa-svarūpāya
unto the Supreme Personality of Godhead, who was not seen even by Lord Brahmā
śruta-pūrvāya vai prabhuḥ
śruta-pūrvāya
but who was heard about from the Vedas
vai
indeed
prabhuḥ
Lord Brahmā
stutim abrūta daivībhir
stutim
prayers derived from Vedic literature
abrūta
performed
daivībhiḥ
by prayers mentioned in the Vedic literature or offered by persons strictly following Vedic principles
gīrbhis tv avahitendriyaḥ
gīrbhiḥ
by such sound vibrations or songs
tu
then
avahita-indriyaḥ
fixed in mind, without deviation.
There [at Śvetadvīpa], Lord Brahmā offered prayers to the Supreme Personality of Godhead, even though he had never seen the Supreme Lord. Simply because Lord Brahmā had heard about the Supreme Personality of Godhead from Vedic literature, with a fixed mind he offered the Lord prayers as written or approved by Vedic literature.

It is said that when Brahmā and the other demigods go to see the Supreme Personality of Godhead in Śvetadvīpa, they cannot directly see Him, but their prayers are heard by the Lord, and the needful action is taken. This we have seen in many instances. The word śruta-pūrvāya is significant. We get experience by directly seeing or by hearing. If it is not possible to see someone directly, we can hear about him from authentic sources. Sometimes people ask whether we can show them God. This is ludicrous. It is not necessary for one to see God before he can accept God. Our sensory perception is always incomplete. Therefore, even if we see God, we may not be able to understand Him. When Kṛṣṇa was on earth, many, many people saw Him but could not understand that He is the Supreme Personality of Godhead. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam. Even though the rascals and fools saw Kṛṣṇa personally, they could not understand that He is the Supreme Personality of Godhead. Even upon seeing God personally, one who is unfortunate cannot understand Him. Therefore we have to hear about God, Kṛṣṇa, from the authentic Vedic literature and from persons who understand the Vedic version properly. Even though Brahmā had not seen the Supreme Personality of Godhead before, he was confident that the Lord was there in Śvetadvīpa. Thus he took the opportunity to go there and offer prayers to the Lord.

These prayers were not ordinary concocted prayers. Prayers must be approved by Vedic literature, as indicated in this verse by the words daivībhir gīrbhiḥ. In our Kṛṣṇa consciousness movement we do not allow any song that has not been approved or sung by bona fide devotees. We cannot allow cinema songs to be sung in the temple. We generally sing two songs. One is śrī-kṛṣṇa-caitanya prabhu nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. This is bona fide. It is always mentioned in the Caitanya-caritāmṛta, and it is accepted by the ācāryas. The other, of course, is the mahā-mantra — Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. We may also sing the songs of Narottama dāsa Ṭhākura, Bhaktivinoda Ṭhākura and Locana dāsa Ṭhākura, but these two songs — “ śrī-kṛṣṇa-caitanya ” and the Hare Kṛṣṇa mahā-mantra — are sufficient to please the Supreme Personality of Godhead, although we cannot see Him. Seeing the Lord is not as important as appreciating Him from the authentic literature or the authentic statements of authorized persons.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
There, Brahmā, with a fixed mind, offered prayers to the Supreme Lord who could not be seen, but was previous described, using words of the Vedas. Though the Lord was present, he could not be seen except by his will. Abrūta means “he did.” Daivībhiḥ means by verse like Puruṣa-sūkta from the Vedas.
Though Brahmā has never personally seen the Lord, he offers prayers learned from the Vedas with fixed mind, and the Lord hears them. Direct vision is not the prerequisite for effective prayer. Faithful repetition of authorized words already reaches Him.
Reflection Questions
  • Do I underestimate prayers I have not personally invented but received?
  • Which received prayer am I willing to chant with fixed mind even without seeing immediate results?
📝 My note

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