FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.3.27

योगरन्धितकर्माणो हृदि योगविभाविते । योगिनो यं प्रपश्यन्ति योगेशं तं नतोऽस्म्यहम् ॥ २७ ॥
yoga-randhita-karmāṇo
[yoga-randhita-karmaano]
hṛdi yoga-vibhāvite
[hridi yoga-vibhaavite]
yogino yaṁ prapaśyanti
[yogino yam prapashyanti]
yogeśaṁ taṁ nato ’smy aham
[yogesham tam nato ’smy aham]
yoga-randhita-karmāṇaḥ — persons whose reactions to fruitive activities have been burnt up by bhakti-yoga hṛdi — within the core of the heart yoga-vibhāvite — completely purified and clean yoginaḥ — mystics who are competent yam — unto the Personality of Godhead who prapaśyanti — directly see yoga-īśam — unto that Supreme Personality of Godhead, the master of all mystic yoga tam — unto Him nataḥ asmi — offering obeisances aham — I.
Blended reading (Sanskrit + English inline)
yoga-randhita-karmāṇo
yoga-randhita-karmāṇaḥ
persons whose reactions to fruitive activities have been burnt up by bhakti-yoga
hṛdi yoga-vibhāvite
hṛdi
within the core of the heart
yoga-vibhāvite
completely purified and clean
yogino yaṁ prapaśyanti
yoginaḥ
mystics who are competent
yam
unto the Personality of Godhead who
prapaśyanti
directly see
yogeśaṁ taṁ nato ’smy aham
yoga-īśam
unto that Supreme Personality of Godhead, the master of all mystic yoga
tam
unto Him
nataḥ asmi
offering obeisances
aham
I.
I offer my respectful obeisances unto the Supreme, the Supersoul, the master of all mystic yoga, who is seen in the core of the heart by perfect mystics when they are completely purified and freed from the reactions of fruitive activity by practicing bhakti-yoga.

The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists. Why, then, do the nondevotees and atheists not admit this? The reason is that they are polluted by the reactions of their fruitive activities. One must be freed from all the dirt accumulated within the heart due to fruitive activities performed one after another. One must wash off this dirt by practicing bhakti-yoga. Yoga-randhita-karmāṇaḥ. As long as one is covered by material nature’s modes of ignorance and passion, there is no possibility of understanding the Supreme Lord. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye. When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities — kāma and lobha, lust and greed.

Nowadays there are so many yoga schools to encourage people in developing their lusty desires and greed through the practice of yoga. People are therefore very much fond of so-called yoga practice. The actual practice of yoga, however, is described here. As authoritatively stated in the Śrīmad-Bhāgavatam (12.13.1) , dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ: a yogī is one who always meditates on the lotus feet of the Supreme Personality of Godhead. This is also confirmed in the Brahma-saṁhitā (5.38) :

premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

“I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.” The bhakti-yogī constantly sees Śyāmasundara — beautiful Lord Kṛṣṇa with His blackish bodily hue. Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga. In other words, how can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice yoga ? In the present day, people who have no control over their senses, who have no understanding of philosophy and who do not follow religious principles or rules and regulations are nonetheless pretending to be yogīs. This is the greatest anomaly in the practice of mystic yoga.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I offer respects to the Lord of yoga. The yogīs, who burn up karma by bhakti-yoga, see the Lord in their hearts purified by bhakti. I do not have a way of attaining the Lord. The yogīs, who are not like me (an animal), burn up all karma by bhakti-yoga.
Perfect mystics see the Lord in the heart only after they are freed from karmic reactions through bhakti-yoga. Vision of God is a byproduct of purification, not a prize for clever seekers. Stay long enough at sincere practice and the obstruction itself starts thinning.
Reflection Questions
  • Am I trying to peek at the Lord without first allowing bhakti to do its cleansing work?
  • What unfinished karmic reaction might be obscuring my inner vision right now?
📝 My note

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