FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.3.25

जिजीविषे नाहमिहामुया कि- मन्तर्बहिश्चावृतयेभयोन्या । इच्छामि कालेन न यस्य विप्लव- स्तस्यात्मलोकावरणस्य मोक्षम् ॥ २५ ॥
jijīviṣe nāham ihāmuyā kim
[jijeevishe naaham ihaamuyaa kim]
antar bahiś cāvṛtayebha-yonyā
[antar bahish chaavritayebha-yonyaa]
icchāmi kālena na yasya viplavas
[ichchaami kaalena na yasya viplavas]
tasyātma-lokāvaraṇasya mokṣam
[tasyaatma-lokaavaranasya moksham]
jijīviṣe — wish to live long na — not aham — I iha — in this life amuyā — or in the next life (I do not wish to live upon being saved from this dangerous position) kim — what is the value antaḥ — internally bahiḥ — externally ca — and āvṛtayā — covered by ignorance ibha-yonyā — in this birth as an elephant icchāmi — I desire kālena — because of the influence of time na — there is not yasya — of which viplavaḥ — annihilation tasya — that ātma-loka-āvaraṇasya — from the covering of self-realization mokṣam — liberation.
Blended reading (Sanskrit + English inline)
jijīviṣe nāham ihāmuyā kim
jijīviṣe
wish to live long
na
not
aham
I
iha
in this life
amuyā
or in the next life (I do not wish to live upon being saved from this dangerous position)
kim
what is the value
antar bahiś cāvṛtayebha-yonyā
antaḥ
internally
bahiḥ
externally
ca
and
āvṛtayā
covered by ignorance
ibha-yonyā
in this birth as an elephant
icchāmi kālena na yasya viplavas
icchāmi
I desire
kālena
because of the influence of time
na
there is not
yasya
of which
viplavaḥ
annihilation
tasyātma-lokāvaraṇasya mokṣam
tasya
that
ātma-loka-āvaraṇasya
from the covering of self-realization
mokṣam
liberation.
I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant’s body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance. That covering is not destroyed by the influence of time.

In this material world, every living entity is covered by the darkness of ignorance. Therefore the Vedas enjoin that one should approach the Supreme Lord through the spiritual master, who is described and offered prayers in the Gautamīya-tantra as follows:

om ajñāna-timirāndhasya jñānāñjana-śalākayā cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ

“I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.” Although one may struggle for existence in this material world, to live forever is impossible. One must understand, however, that this struggle for existence is due to ignorance, for otherwise every living being is an eternal part of the Supreme Lord. There is no need to live as an elephant or man, American or Indian; one should desire only to achieve liberation from the cycle of birth and death. Because of ignorance, we consider every life offered by nature to be happy and pleasing, but in the degraded life within this material world, from the life of Lord Brahmā down to that of an ant, no one can actually be happy. We are making so many plans to live happily, but there cannot be any happiness in this material world, however we may try to make a permanent settlement in this life or that.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I do not desire to live in this world after being freed from the crocodile, because what is the use of being born as an elephant, covered by ignorance internally and externally. I desire eternal freedom from the covering of my ignorance. “By these prayers, you desire to be freed from the crocodile.” No, I do not desire to live because what is the use of being born as an elephant covered by ignorance internally and externally. “Then what do you desire?” I desire freedom without destruction from the covering on persons like me (ātmā-lokāvaraṇasya), which causes forgetfulness of the Lord by ignorance. Or I desire that the bolt on the door hiding Vaikuṇṭha (ātmā-loka) be released. Destroy my lack of qualification for attaining you.
Gajendra declares: I do not want to live as an elephant covered by ignorance. Mere rescue from this crocodile is not enough. He asks for liberation from the recurring covering itself. Aim higher than escape from this problem — aim for freedom from the kind of life that keeps producing problems.
Reflection Questions
  • Am I asking only for relief from my current crisis or for healing of the underlying condition?
  • What would 'freedom from the covering of ignorance' practically look like for me?
📝 My note

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