FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.24.6

उच्चावचेषु भूतेषु चरन् वायुरिवेश्वर: । नोच्चावचत्वं भजते निर्गुणत्वाद्धियो गुणै: ॥ ६ ॥
uccāvaceṣu bhūteṣu
[uchchaavacheshu bhooteshu]
caran vāyur iveśvaraḥ
[charan vaayur iveshvarah]
noccāvacatvaṁ bhajate
[nochchaavachatvam bhajate]
nirguṇatvād dhiyo guṇaiḥ
[nirgunatvaad dhiyo gunaih]
ucca-avaceṣu — having higher or lower bodily forms bhūteṣu — among the living entities caran — behaving vāyuḥ iva — exactly like the air īśvaraḥ — the Supreme Lord na — not ucca-avacatvam — the quality of higher or lower grades of life bhajate — accepts nirguṇatvāt — because of being transcendental, above all material qualities dhiyaḥ — generally guṇaiḥ — by the modes of material nature.
Blended reading (Sanskrit + English inline)
uccāvaceṣu bhūteṣu
ucca-avaceṣu
having higher or lower bodily forms
bhūteṣu
among the living entities
caran vāyur iveśvaraḥ
caran
behaving
vāyuḥ iva
exactly like the air
īśvaraḥ
the Supreme Lord
noccāvacatvaṁ bhajate
nirguṇatvād dhiyo guṇaiḥ
na
not
ucca-avacatvam
the quality of higher or lower grades of life
bhajate
accepts
nirguṇatvāt
because of being transcendental, above all material qualities
dhiyaḥ
generally
guṇaiḥ
by the modes of material nature.
Like the air passing through different types of atmosphere, the Supreme Personality of Godhead, although appearing sometimes as a human being and sometimes as a lower animal, is always transcendental. Because He is above the material modes of nature, He is unaffected by higher and lower forms.

The Supreme Personality of Godhead is the master of the material nature ( mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram ). Therefore, being the supreme controller of the laws of nature, the Lord cannot be under their influence. An example given in this regard is that although the wind blows through many places, the air is not affected by the qualities of these places. Although the air sometimes carries the odor of a filthy place, the air has nothing to do with such a place. Similarly, the Supreme Personality of Godhead, being all-good and all-auspicious, is never affected by the material qualities like an ordinary living entity. Puruṣaḥ prakṛti-stho hi bhuṅkte prakṛtijān guṇān . When the living entity is in the material nature, he is affected by its qualities. The Supreme Personality of Godhead, however, is not affected. Disrespectfully, one who does not know this considers the Supreme Personality of Godhead an ordinary living being ( avajānanti māṁ mūḍhāḥ ). Paraṁ bhāvam ajānantaḥ: such a conclusion is reached by the unintelligent because they are unaware of the transcendental qualities of the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Though moving as Paramātmā within species which are higher and lower by their intelligence and qualities, the Lord does not share those qualities of superior or inferior since he is beyond the guṇas, just as the air, though moving everywhere, is untouched by all objects. This verse rejects the idea that the Lord has a condemnable form by making a comparison. Though the Lord moves among species which are higher and lower by their intelligence and qualities, as the antaryāmī, he does not partake of their higher or lower nature since he is beyond the guṇas. What is the question of forms like Matsya being superior or inferior since they are śuddha-sattva? This is Śrīdhara Svāmī’s remark.
Like air passing through different atmospheres, the Lord — human, animal, fish — is always transcendental, unaffected by higher or lower forms. The medium does not change the air. Forms do not contaminate the formless.
Reflection Questions
  • Where do I imagine the Lord is somehow less in a lower form?
  • How could remembering this 'air through atmospheres' image dignify a service I consider beneath me?
📝 My note

← Read full Chapter 24