FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.24.45

निबध्य नावं तच्छृङ्गे यथोक्तो हरिणा पुरा । वरत्रेणाहिना तुष्टस्तुष्टाव मधुसूदनम् ॥ ४५ ॥
nibadhya nāvaṁ tac-chṛṅge
[nibadhya naavam tach-chringe]
yathokto hariṇā purā
[yathokto harinaa puraa]
varatreṇāhinā tuṣṭas
[varatrenaahinaa tushtas]
tuṣṭāva madhusūdanam
[tushtaava madhusoodanam]
nibadhya — anchoring nāvam — the boat tat-śṛṅge — onto the horn of the big fish yathā-uktaḥ — as advised hariṇā — by the Supreme Personality of Godhead purā — before varatreṇa — used as a rope ahinā — by the great serpent (of the name Vāsuki) tuṣṭaḥ — being pleased tuṣṭāva — he satisfied madhusūdanam — the Supreme Lord, the killer of Madhu.
Blended reading (Sanskrit + English inline)
nibadhya nāvaṁ tac-chṛṅge
nibadhya
anchoring
nāvam
the boat
tat-śṛṅge
onto the horn of the big fish
yathokto hariṇā purā
yathā-uktaḥ
as advised
hariṇā
by the Supreme Personality of Godhead
purā
before
varatreṇāhinā tuṣṭas
varatreṇa
used as a rope
ahinā
by the great serpent (of the name Vāsuki)
tuṣṭaḥ
being pleased
tuṣṭāva madhusūdanam
tuṣṭāva
he satisfied
madhusūdanam
the Supreme Lord, the killer of Madhu.
Following the instructions formerly given by the Supreme Personality of Godhead, the King anchored the boat to the fish’s horn, using the serpent Vāsuki as a rope. Thus being satisfied, he began offering prayers to the Lord.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Following the instructions formerly given by the Lord, the King anchored the boat to the fish's horn, using the serpent Vāsuki as a rope. Thus being satisfied, he offered prayers to the Lord. Varatrena means “by a rope.”
Following the prior instruction, the King anchored the boat to the fish's horn with Vāsuki and offered prayers. Pre-given instruction becomes present action. The setup of yesterday is the rescue of today.
Reflection Questions
  • Where is yesterday's instruction the precise resource I need to enact right now?
  • What 'Vāsuki rope' have I already received that I have not yet picked up?
📝 My note

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