FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.18.28

तत्पादशौचं जनकल्मषापहं स धर्मविन्मूर्ध्‍न्यदधात् सुमङ्गलम् । यद् देवदेवो गिरिशश्चन्द्रमौलि- र्दधार मूर्ध्ना परया च भक्त्या ॥ २८ ॥
tat-pāda-śaucaṁ jana-kalmaṣāpahaṁ
[tat-paada-shaucham jana-kalmashaapaham]
sa dharma-vin mūrdhny adadhāt sumaṅgalam
[sa dharma-vin moordhny adadhaat sumangalam]
yad deva-devo giriśaś candra-maulir
[yad deva-devo girishash chandra-maulir]
dadhāra mūrdhnā parayā ca bhaktyā
[dadhaara moordhnaa parayaa cha bhaktyaa]
tat-pāda-śaucam — the water that washed the lotus feet of the Lord jana-kalmaṣa-apaham — which washes away all the sinful reactions of the people in general saḥ — he (Bali Mahārāja) dharma-vit — completely aware of religious principles mūrdhni — on the head adadhāt — carried su-maṅgalam — all-auspicious yat — which deva-devaḥ — the best of the demigods giriśaḥ — Lord Śiva candra-mauliḥ — who carries on his forehead the emblem of the moon dadhāra — carried mūrdhnā — on the head parayā — supreme ca — also bhaktyā — with devotion.
Blended reading (Sanskrit + English inline)
tat-pāda-śaucaṁ jana-kalmaṣāpahaṁ
tat-pāda-śaucam
the water that washed the lotus feet of the Lord
jana-kalmaṣa-apaham
which washes away all the sinful reactions of the people in general
saḥ
he (Bali Mahārāja)
sa dharma-vin mūrdhny adadhāt sumaṅgalam
dharma-vit
completely aware of religious principles
mūrdhni
on the head
adadhāt
carried
su-maṅgalam
all-auspicious
yad deva-devo giriśaś candra-maulir
yat
which
deva-devaḥ
the best of the demigods
giriśaḥ
Lord Śiva
candra-mauliḥ
who carries on his forehead the emblem of the moon
dadhāra mūrdhnā parayā ca bhaktyā
dadhāra
carried
mūrdhnā
on the head
parayā
supreme
ca
also
bhaktyā
with devotion.
Lord Śiva, the best of demigods, who carries on his forehead the emblem of the moon, receives on his head with great devotion the Ganges water emanating from the toe of Viṣṇu. Being aware of religious principles, Bali Mahārāja knew this. Consequently, following in the footsteps of Lord Śiva, he also placed on his head the water that had washed the Lord’s lotus feet.

Lord Śiva is known as Gaṅgā-dhara, or one who carries the water of the Ganges on his head. On Lord Śiva’s forehead is the emblem of the half-moon, yet to give supreme respect to the Supreme Personality of Godhead, Lord Śiva placed the water of the Ganges above this emblem. This example should be followed by everyone, or at least by every devotee, because Lord Śiva is one of the mahājanas. Similarly, Mahārāja Bali also later became a mahājana. One mahājana follows another mahājana, and by following the paramparā system of mahājana activities one can become advanced in spiritual consciousness. The water of the Ganges is sanctified because it emanates from the toe of Lord Viṣṇu. Bali Mahārāja washed the lotus feet of Vāmanadeva, and the water with which he did so became equal to the Ganges. Bali Mahārāja, who perfectly knew all religious principles, therefore took that water on his head, following in the footsteps of Lord Śiva.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Being aware of religious principles, Bali Mahārāja placed on his head the Lord's foot water which destroys all sins, and which Śiva, with the moon in his forehead, carries on the top of his head with great devotion. Though Śiva carries the moon on his forehead, he carries the Gaṅgā, the foot water of Vāmana, above that.
Knowing that Śiva himself receives Gaṅgā from the Lord's toe, Bali placed the foot-washing water on his own head. He followed the mahājana's example. We follow the saints who follow the saints; the chain is unbroken.
Reflection Questions
  • Whose mahājana example am I following when I perform a sacred act — and is the lineage real?
  • Where do I improvise instead of imitating a specific saint's specific gesture?
📝 My note

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