FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.18.24-25

मौञ्‍ज्या मेखलया वीतमुपवीताजिनोत्तरम् । जटिलं वामनं विप्रं मायामाणवकं हरिम् ॥ २४ ॥ प्रविष्टं वीक्ष्य भृगव: सशिष्यास्ते सहाग्निभि: । प्रत्यगृह्णन्समुत्थाय सङ्‌क्षिप्तास्तस्य तेजसा ॥ २५ ॥
mauñjyā mekhalayā vītam
[maunjyaa mekhalayaa veetam]
upavītājinottaram
[upaveetaajinottaram]
jaṭilaṁ vāmanaṁ vipraṁ
[jatilam vaamanam vipram]
māyā-māṇavakaṁ harim
[maayaa-maanavakam harim]
praviṣṭaṁ vīkṣya bhṛgavaḥ
[pravishtam veekshya bhrigavah]
saśiṣyās te sahāgnibhiḥ
[sashishyaas te sahaagnibhih]
pratyagṛhṇan samutthāya
[pratyagrihnan samutthaaya]
saṅkṣiptās tasya tejasā
[sankshiptaas tasya tejasaa]
mauñjyā — made of muñja straw mekhalayā — with a belt vītam — circled upavīta — sacred thread ajina-uttaram — wearing a deerskin upper garment jaṭilam — having matted locks of hair vāmanam — Lord Vāmana vipram — a brāhmaṇa māyā-māṇavakam — the illusory son of a human being harim — the Supreme Personality of Godhead praviṣṭam — entered vīkṣya — seeing bhṛgavaḥ — the priests who were descendants of Bhṛgu sa-śiṣyāḥ — with their disciples te — all of them saha-agnibhiḥ — with the fire sacrifice pratyagṛhṇan — properly welcomed samutthāya — standing up saṅkṣiptāḥ — being diminished tasya — His tejasā — by brilliance.
Blended reading (Sanskrit + English inline)
mauñjyā mekhalayā vītam
mauñjyā
made of muñja straw
mekhalayā
with a belt
vītam
circled
upavītājinottaram
upavīta
sacred thread
ajina-uttaram
wearing a deerskin upper garment
jaṭilaṁ vāmanaṁ vipraṁ
jaṭilam
having matted locks of hair
vāmanam
Lord Vāmana
vipram
a brāhmaṇa
māyā-māṇavakaṁ harim
māyā-māṇavakam
the illusory son of a human being
harim
the Supreme Personality of Godhead
praviṣṭaṁ vīkṣya bhṛgavaḥ
praviṣṭam
entered
vīkṣya
seeing
bhṛgavaḥ
the priests who were descendants of Bhṛgu
saśiṣyās te sahāgnibhiḥ
sa-śiṣyāḥ
with their disciples
te
all of them
saha-agnibhiḥ
with the fire sacrifice
pratyagṛhṇan samutthāya
pratyagṛhṇan
properly welcomed
samutthāya
standing up
saṅkṣiptās tasya tejasā
saṅkṣiptāḥ
being diminished
tasya
His
tejasā
by brilliance.
Appearing as a brāhmaṇa boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vāmanadeva entered the arena of sacrifice. His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Seeing the brāhmaṇa dwarf appearing to be a human being enter the arena of sacrifice wearing a belt of muñja grass, a sacred thread, an upper garment of deerskin, and matted locks of hair, descendents of Bhṛgu and their disciples, their effulgence diminished along with that of the fire, stood up and welcomed him according to the rules. They saw the Lord having the form of a small boy (māyā-mānavakam), with belt, sacred thread, and deerskin upper garment. Māyā can refer to the Lord’s svarūpa-śakti of the śruti says nitya-śaktyā māyākhyayā yutaḥ: the Lord is endowed with eternal śakti called māyā. They honored Vāmana by bowing, and offering foot water and arghya according to the rules (pratyagṛhnan). Medinī says pratigṛaha means acceptance, the rear guard of the army, a spittoon, a gift to the brāhmaṇas according to the rules
Appearing as a brāhmaṇa boy in straw belt, sacred thread, deerskin, matted hair, with diminishing effulgence, He entered — the priests stood and offered obeisances. Even disguised as a small boy, He commands rising and reverence.
Reflection Questions
  • Whose modest appearance in my life has commanded my standing-and-bowing — and have I responded?
  • Where do I stay seated when scripture would have me rise?
📝 My note

← Read full Chapter 18