FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.17.28

त्वं वै प्रजानां स्थिरजङ्गमानां प्रजापतीनामसि सम्भविष्णु: । दिवौकसां देव दिवश्‍च्युतानां परायणं नौरिव मज्जतोऽप्सु ॥ २८ ॥
tvaṁ vai prajānāṁ sthira-jaṅgamānāṁ
[tvam vai prajaanaam sthira-jangamaanaam]
prajāpatīnām asi sambhaviṣṇuḥ
[prajaapateenaam asi sambhavishnuh]
divaukasāṁ deva divaś cyutānāṁ
[divaukasaam deva divash chyutaanaam]
parāyaṇaṁ naur iva majjato ’psu
[paraayanam naur iva majjato ’psu]
tvam — Your Lordship vai — indeed prajānām — of all living entities sthira-jaṅgamānām — either stationary or moving prajāpatīnām — of all the Prajāpatis asi — You are sambhaviṣṇuḥ — the generator of everyone diva-okasām — of the inhabitants of the upper planetary system deva — O Supreme Lord divaḥ cyutānām — of the demigods, who have now fallen from their residential quarters parāyaṇam — the supreme shelter nauḥ — boat iva — like majjataḥ — of one drowning apsu — in the water.
Blended reading (Sanskrit + English inline)
tvaṁ vai prajānāṁ sthira-jaṅgamānāṁ
tvam
Your Lordship
vai
indeed
prajānām
of all living entities
sthira-jaṅgamānām
either stationary or moving
prajāpatīnām asi sambhaviṣṇuḥ
prajāpatīnām
of all the Prajāpatis
asi
You are
sambhaviṣṇuḥ
the generator of everyone
divaukasāṁ deva divaś cyutānāṁ
diva-okasām
of the inhabitants of the upper planetary system
deva
O Supreme Lord
divaḥ cyutānām
of the demigods, who have now fallen from their residential quarters
parāyaṇaṁ naur iva majjato ’psu
parāyaṇam
the supreme shelter
nauḥ
boat
iva
like
majjataḥ
of one drowning
apsu
in the water.
My Lord, You are the original generator of all living entities, stationary or moving, and You are also the generator of the Prajāpatis. O my Lord, as a boat is the only hope for a person drowning in the water, You are the only shelter for the demigods, who are now bereft of their heavenly position.

Thus end the Bhaktivedanta purports of the Eighth Canto, Seventeenth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Supreme Lord Agrees to Become Aditi’s Son.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Lord! You, as the creator, are the only shelter for the devatās, who are now bereft of Svarga, you are the shelter of all living entities, stationary or moving, and you are the shelter of the Prajāpatis, just as a boat is the only hope for a person drowning in the water. Sambhaviṣnuḥ means the creator. As the creator, you are the ultimate shelter (parāyaṇam) of the living beings. Thus ends the commentary on the Seventeen Chapter of the Eighth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas. Chapter Eighteen Vāmana Meets Bali 8.18: Lord Vāmanadeva, the Dwarf Incarnation 18. Lord Vāmanadeva, the Dwarf Incarnation 8.18 Summary This chapter describes how Lord Vāmanadeva appeared and how He went to the sacrificial arena of Mahārāja Bali, who received Him well and fulfilled His desire by offering Him benedictions. Lord Vāmanadeva appeared in this world from the womb of Aditi completely equipped with conchshell, disc, club and lotus. His bodily hue was blackish, and He was dressed in yellow garments. Lord Viṣṇu appeared at an auspicious moment on Śravaṇa-dvādaśī when the Abhijit star had arisen. At that time, in all the three worlds (including the higher planetary system, outer space and this earth), all the demigods, the cows, the brāhmaṇas and even the seasons were happy because of God's appearance. Therefore this auspicious day is called Vijayā. When the Supreme Personality of Godhead, who has a sac-cid-ānanda [Bs. 5.1] body, appeared as the son of Kaśyapa and Aditi, both of His parents were very astonished. After His appearance, the Lord assumed the form of a dwarf (Vāmana). All the great sages expressed their jubilation, and with Kaśyapa Muni before them they performed the birthday ceremony of Lord Vāmana. At the time of Lord Vāmanadeva's sacred thread ceremony, He was honored by the sun-god, Bṛhaspati, the goddess presiding over the planet earth, the deity of the heavenly planets, His mother, Lord Brahmā, Kuvera, the seven ṛṣis and others. Lord Vāmanadeva then visited the sacrificial arena on the northern side of the Narmadā River, at the field known as Bhṛgukaccha, where brāhmaṇas of the Bhṛgu dynasty were performing yajñas. Wearing a belt made of muñja straw, an upper garment of deerskin and a sacred thread and carrying in His hands a daṇḍa, an umbrella and a waterpot (kamaṇḍalu), Lord Vāmanadeva appeared in the sacrificial arena of Mahārāja Bali. Because of His transcendentally effulgent presence, all the priests were diminished in their prowess, and thus they all stood from their seats and offered prayers to Lord Vāmanadeva. Even Lord Śiva accepts on his head the Ganges water generated from the toe of Lord Vāmanadeva. Therefore, after washing the Lord's feet, Bali Mahārāja immediately accepted the water from the Lord's feet on his head and felt that he and his predecessors had certainly been glorified. Then Bali Mahārāja inquired of Lord Vāmanadeva's welfare and requested the Lord to ask him for money, jewels or anything He might desire.
You are the generator of all beings and prajāpatis; as a boat to the drowning, You are the only shelter for the dispossessed demigods. The image of boat-and-drowning person is the model of refuge. He is the only floating thing.
Reflection Questions
  • Where am I treating other shelters as boats when only He floats?
  • What 'drowning' am I refusing to admit because admitting it would force me to seek the only real boat?
📝 My note

← Read full Chapter 17