Śrīmad-Bhāgavatam 8.13.36
राजंश्चतुर्दशैतानि त्रिकालानुगतानि ते ।
प्रोक्तान्येभिर्मित: कल्पो युगसाहस्रपर्यय: ॥ ३६ ॥
rājaṁś caturdaśaitāni
[raajamsh chaturdashaitaani]
tri-kālānugatāni te
[tri-kaalaanugataani te]
proktāny ebhir mitaḥ kalpo
[proktaany ebhir mitah kalpo]
yuga-sāhasra-paryayaḥ
[yuga-saahasra-paryayah]
Word-for-word
rājan
—
O King
caturdaśa
—
fourteen
etāni
—
all these
tri-kāla
—
the three periods of time (past, present and future)
anugatāni
—
covering
te
—
to you
proktāni
—
described
ebhiḥ
—
by these
mitaḥ
—
estimated
kalpaḥ
—
one day of Brahmā
yuga-sāhasra
—
one thousand cycles of four yugas
paryayaḥ
—
consisting of.
Blended reading (Sanskrit + English inline)
rājaṁś caturdaśaitāni
rājan
O King
caturdaśa
fourteen
etāni
all these
tri-kālānugatāni te
tri-kāla
the three periods of time (past, present and future)
anugatāni
covering
te
to you
proktāny ebhir mitaḥ kalpo
proktāni
described
ebhiḥ
by these
mitaḥ
estimated
kalpaḥ
one day of Brahmā
yuga-sāhasra-paryayaḥ
yuga-sāhasra
one thousand cycles of four yugas
paryayaḥ
consisting of.
O King, I have now described to you the fourteen Manus appearing in the past, present and future. The total duration of time ruled by these Manus is one thousand yuga cycles. This is called a kalpa, or one day of Lord Brahmā.
Purport
Thus end the Bhaktivedanta purports of the Eighth Canto, Thirteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “Description of Future Manus.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
O King! I have now described to you the fourteen Manvantaras which appear in the past, present and future. The total duration of time ruled by these Manus is one day of Brahmā consisting of a thousand yuga cycles.
The fourteen Manvantaras end (paryayaḥ) after a thousand yuga cycles.
Thus ends the commentary on the Thirteenth Chapter of the Eighth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Fourteen
Six Functions in the Manvantara
8.14: The System of Universal Management
14. The System of Universal Management
8.14 Summary
This chapter describes the duties allotted to Manu by the Supreme Personality of Godhead. All the Manus, as well as their sons, the sages, the demigods and the Indras, act under the orders of various incarnations of the Supreme Personality of Godhead. At the end of every catur-yuga, consisting of Satya-yuga, Dvāpara-yuga, Tretā-yuga and Kali-yuga, the sages, acting under the orders of the Supreme Personality of Godhead, distribute the Vedic knowledge and thus reinstate eternal religious principles. Manu's duty is to reestablish the system of religion. Manu's sons execute Manu's orders, and thus the entire universe is maintained by Manu and his descendants. The Indras are various rulers of the heavenly planets. Assisted by the demigods, they rule the three worlds. The Supreme Personality of Godhead also appears as incarnations in different yugas. He appears as Sanaka, Sanātana, Yājñavalkya, Dattātreya and others, and thus He gives instructions in spiritual knowledge, prescribed duties, principles of mystic yoga, and so on. As Marīci and others, He creates progeny; as the king, He punishes the miscreants; and in the form of time, He annihilates the creation. One may argue, "If the all-powerful Supreme Personality of Godhead can do anything simply by His will, why has He arranged for so many personalities to manage?" How and why He does this cannot be understood by those who are under the clutches of māyā.
Related lectures
Personal Guidance
Fourteen Manus described — past, present, future; their total time is one thousand yuga cycles, which is one day of Brahmā. The Bhāgavatam contains time itself in its narrative. Hearing it lets us live in cosmic, not just personal, time.
Reflection Questions
- How does holding 'one day of Brahmā' as the frame relativize my urgent worries?
- Where do I act as if my problems are larger than they are in cosmic perspective — and is that healthy or unhealthy?
My note
Source: vedabase.io