Śrīmad-Bhāgavatam 7.3.21
ततस्त आशिष: सर्वा ददाम्यसुरपुङ्गव ।
मर्तस्य ते ह्यमर्तस्य दर्शनं नाफलं मम ॥ २१ ॥
tatas ta āśiṣaḥ sarvā
[tatas ta aashishah sarvaa]
dadāmy asura-puṅgava
[dadaamy asura-pungava]
martasya te hy amartasya
[martasya te hy amartasya]
darśanaṁ nāphalaṁ mama
[darshanam naaphalam mama]
Word-for-word
tataḥ
—
because of this
te
—
unto you
āśiṣaḥ
—
benedictions
sarvāḥ
—
all
dadāmi
—
I shall give
asura-puṅgava
—
O best of the asuras
martasya
—
of one who is destined to die
te
—
such as you
hi
—
indeed
amartasya
—
of one who does not die
darśanam
—
the audience
na
—
not
aphalam
—
without results
mama
—
my.
Blended reading (Sanskrit + English inline)
tatas ta āśiṣaḥ sarvā
tataḥ
because of this
dadāmy asura-puṅgava
martasya te hy amartasya
te
unto you
āśiṣaḥ
benedictions
darśanaṁ nāphalaṁ mama
sarvāḥ
all
dadāmi
I shall give
asura-puṅgava
O best of the asuras
martasya
of one who is destined to die
te
such as you
hi
indeed
amartasya
of one who does not die
darśanam
the audience
na
not
aphalam
without results
mama
my.
O best of the asuras, for this reason I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings. Therefore, although you are subject to death, your audience with me will not go in vain.
Purport
It appears that human beings and asuras are subject to death, whereas demigods are not. The demigods who reside with Lord Brahmā in Satyaloka go to Vaikuṇṭhaloka in their present bodily constructions at the time of the dissolution. Therefore although Hiraṇyakaśipu had undergone severe austerities, Lord Brahmā predicted that he had to die; he could not become immortal or even gain equal status with the demigods. The great austerities and penances he had performed for so many years could not give him protection from death. This was foretold by Lord Brahmā.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
O best of the demons! For this reason I will give you all benedictions. The audience of you, a mortal, with me, an immortal, will not go in vain.
Because Hiraṇyakaśipu was born from demons, he is bound to die. Therefore he is called martasya. The meaning is instrumental case (martyena tvayā).
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Personal Guidance
Brahmā warns that as a member of human and demonic species, Hiraṇyakaśipu is still subject to death — demigods alone escape it in their present bodies. Even mountains of austerity cannot grant true immortality. Notice when you are pursuing 'immortality' on the wrong axis.
Reflection Questions
- Where are you working hard to secure a kind of immortality that this verse declares impossible?
- What would deathless life — through devotion rather than power — look like for you?
My note
Source: vedabase.io