FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 7.10.45

धर्मो भागवतानां च भगवान्येन गम्यते । आख्यानेऽस्मिन्समाम्नातमाध्यात्मिकमशेषत: ॥ ४५ ॥
dharmo bhāgavatānāṁ ca
[dharmo bhaagavataanaam cha]
bhagavān yena gamyate
[bhagavaan yena gamyate]
ākhyāne ’smin samāmnātam
[aakhyaane ’smin samaamnaatam]
ādhyātmikam aśeṣataḥ
[aadhyaatmikam asheshatah]
dharmaḥ — religious principles bhāgavatānām — of the devotees ca — and bhagavān — the Supreme Personality of Godhead yena — by which gamyate — one can understand ākhyāne — in the narration asmin — this samāmnātam — is perfectly described ādhyātmikam — transcendence aśeṣataḥ — without reservations.
Blended reading (Sanskrit + English inline)
dharmo bhāgavatānāṁ ca
dharmaḥ
religious principles
bhāgavatānām
of the devotees
ca
and
bhagavān yena gamyate
bhagavān
the Supreme Personality of Godhead
yena
by which
gamyate
one can understand
ākhyāne ’smin samāmnātam
ākhyāne
in the narration
ādhyātmikam aśeṣataḥ
asmin
this
samāmnātam
is perfectly described
ādhyātmikam
transcendence
aśeṣataḥ
without reservations.
The principles of religion by which one can actually understand the Supreme Personality of Godhead are called bhāgavata-dharma. In this narration, therefore, which deals with these principles, actual transcendence is properly described.

Through the principles of religion, one can understand the Supreme Personality of Godhead, Brahman (the impersonal feature of the Supreme Lord) and Paramātmā (the localized aspect of the Lord). When one is well conversant with all these principles, he becomes a devotee and performs bhāgavata-dharma. Prahlāda Mahārāja, the spiritual master in the line of disciplic succession, advised that this bhāgavata-dharma be instructed to students from the very beginning of their education ( kaumāra ācaret prājño dharmān bhāgavatān iha ). To understand the science of the Supreme Personality of Godhead is the real purpose of education. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. One must simply hear about and describe Lord Viṣṇu and His various incarnations. This narration concerning Prahlāda Mahārāja and Lord Nṛsiṁhadeva, therefore, has properly described spiritual, transcendental subjects.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The path of the devotees by which the Supreme Lord is understood and also adhyātmā-jñāna have been described in this narration.
The principles by which one actually understands the Lord are called bhāgavata-dharma — that is what is described here. Real religion is the one through which the Lord can be understood. Religion as social formation alone is incomplete.
Reflection Questions
  • Which features of your 'religion' are actually about social formation rather than understanding the Lord?
  • How could you intensify the bhāgavata-dharma core of your practice?
📝 My note

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