O Lord with six complete qualities! O Nārāyaṇa, form of the puruṣāvatāras! O Vāsudeva, source of the puruṣāvatāras! O Lord of Vaikuṇṭha! O revealer of splendors to the devotees! O Lord who manifests most auspicious spiritual forms! O Lord with devotees beyond time! O most merciful Lord who give bliss to the devotees! Sole support of the universe! Sole Lord of the planets! Lord of all beings! Lord of Lakṣmī! We offer respects to you, who appear along with your uncovered abode in the heart whose door of ignorance has been opened by clearly manifested and established bhakti-yoga through intense concentration using rules and regulations practiced by devotees detached from material life. The devatās have already said that the Lord is invoked by many names in verses 31. Now they praise him by addressing him with these many names. O Lord, complete in six great qualities (bhagavān)! They then describe his completeness. O Nārāyaṇa, by your expansions, acting as the antaryāmī of the totality of prakṛti, of each universe and the jīvas, you are Kāraṇārṇavaśāyī, Garbhodaśāyī and Kṣirodaśāyī! But you are more complete than that as Vāsudeva, the source of the expansions. But you are more complete than that as the Lord of Vaikuṇṭha, O original person (ādi-puruṣa). “How is that form understood?” You have many great splendors suitable for your devotees (mahā-puruṣa-mahānubhāva). “But what happens to my devotees, abode and my form at the time of devastation?” Material things may be auspicious, but spiritual things are most auspicious. You have the most auspicious, spiritual, eternal devotees and abode. You have devotees who are the most proper since they are not controlled by time (parama-kalyāṇa). Having external perception and being devoured by time, let us take shelter of mercy of you, who are an ocean of powers and sweetness. O most merciful Lord! You are realized as bliss itself by those who see internally rather than externally. “When will this happen?” You exist as an experience of bliss in Vaikuṇṭha (ātma-loke), without covering (apāvṛte), in the temple of the heart, whose door of deceptive ignorance has been unlocked by bhakti-yoga, (pāramahaṁsya-dharmeṇa) clearly manifested and completely established (paribhāvita) by intense concentration through yama and niyama (ātma-yoga). You appear along with Vaikuṇṭha when the heart has such qualities.