Śrīmad-Bhāgavatam 6.6.19
प्रजापतेरङ्गिरस: स्वधा पत्नी पितृनथ ।
अथर्वाङ्गिरसं वेदं पुत्रत्वे चाकरोत् सती ॥ १९ ॥
prajāpater aṅgirasaḥ
[prajaapater angirasah]
svadhā patnī pitṝn atha
[svadhaa patnee pitreen atha]
atharvāṅgirasaṁ vedaṁ
[atharvaangirasam vedam]
putratve cākarot satī
[putratve chaakarot satee]
Word-for-word
prajāpateḥ aṅgirasaḥ
—
of another prajāpati, known as Aṅgirā
svadhā
—
Svadhā
patnī
—
his wife
pitṝn
—
the Pitās
atha
—
thereafter
atharva-āṅgirasam
—
Atharvāṅgirasa
vedam
—
the personified Veda
putratve
—
as the son
ca
—
and
akarot
—
accepted
satī
—
Satī.
Blended reading (Sanskrit + English inline)
prajāpater aṅgirasaḥ
prajāpateḥ aṅgirasaḥ
of another prajāpati, known as Aṅgirā
svadhā patnī pitṝn atha
svadhā
Svadhā
patnī
his wife
pitṝn
the Pitās
atha
thereafter
atharvāṅgirasaṁ vedaṁ
atharva-āṅgirasam
Atharvāṅgirasa
vedam
the personified Veda
putratve cākarot satī
putratve
as the son
ca
and
akarot
accepted
satī
Satī.
The prajāpati Aṅgirā had two wives, named Svadhā and Satī. The wife named Svadhā accepted all the Pitās as her sons, and Satī accepted the Atharvāṅgirasa Veda as her son.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The Prajāpati Aṅgirā had two wives, named Svadhā and Satī. The wife named Svadhā accepted all the Pitṛs as her sons, and Satī accepted the Atharvāṅgirasa Veda as her son.
Aṅgirasa had two wives names Svadhā and Satī. Svadhā gave birth to the Pitṛs.
Related lectures
Personal Guidance
Aṅgirā had two wives — Svadhā, who accepted the Pitās as her sons, and Satī, who accepted the Atharvāṅgirasa Veda as her son. A wife can mother a body of knowledge as readily as a body of flesh.
Reflection Questions
- What 'child' have I given birth to that is a body of knowledge rather than a body?
- Do I honor non-physical offspring as fully as physical ones?
My note
Source: vedabase.io