Śrīmad-Bhāgavatam 6.4.54
श्रीशुक उवाच
इत्युक्त्वा मिषतस्तस्य भगवान् विश्वभावन: ।
स्वप्नोपलब्धार्थ इव तत्रैवान्तर्दधे हरि: ॥ ५४ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
ity uktvā miṣatas tasya
[ity uktvaa mishatas tasya]
bhagavān viśva-bhāvanaḥ
[bhagavaan vishva-bhaavanah]
svapnopalabdhārtha iva
[svapnopalabdhaartha iva]
tatraivāntardadhe hariḥ
[tatraivaantardadhe harih]
Word-for-word
śrī-śukaḥ uvāca
—
Śukadeva Gosvāmī continued to speak
iti
—
thus
uktvā
—
saying
miṣataḥ tasya
—
while he (Dakṣa) was personally looking on
bhagavān
—
the Supreme Personality of Godhead
viśva-bhāvanaḥ
—
who creates the universal affairs
svapna-upalabdha-arthaḥ
—
an object obtained in dreaming
iva
—
like
tatra
—
there
eva
—
certainly
antardadhe
—
disappeared
hariḥ
—
the Lord, the Supreme Personality of Godhead.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śukadeva Gosvāmī continued to speak
ity uktvā miṣatas tasya
iti
thus
uktvā
saying
miṣataḥ tasya
while he (Dakṣa) was personally looking on
bhagavān viśva-bhāvanaḥ
bhagavān
the Supreme Personality of Godhead
viśva-bhāvanaḥ
who creates the universal affairs
svapnopalabdhārtha iva
svapna-upalabdha-arthaḥ
an object obtained in dreaming
iva
like
tatraivāntardadhe hariḥ
tatra
there
eva
certainly
antardadhe
disappeared
hariḥ
the Lord, the Supreme Personality of Godhead.
Śukadeva Gosvāmī continued: After the creator of the entire universe, the Supreme Personality of Godhead, Hari, had spoken in this way in the presence of Prajāpati Dakṣa, He immediately disappeared as if He were an object experienced in a dream.
Purport
Thus end the Bhaktivedanta purports of the Sixth Canto, Fourth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Haṁsa-guhya Prayers Offered to the Lord by Prajāpati Dakṣa.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Śukadeva said: After speaking, the creator of the universe, like a figure in a dream, disappeared while Dakṣa looked on.
Thus ends the commentary on the Fourth Chapter of the Sixth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Five
Dakṣa Curses Nārada
6.5: Nārada Muni Cursed by Prajāpati Dakṣa
5. Nārada Muni Cursed by Prajāpati Dakṣa
6.5 Summary
This chapter relates how all the sons of Dakṣa were delivered from the clutches of the material energy by following the advice of Nārada, who was therefore cursed by Dakṣa.
Influenced by the external energy of Lord Viṣṇu, Prajāpati Dakṣa begot ten thousand sons in the womb of his wife, Pāñcajanī. These sons, who were all of the same character and mentality, were known as the Haryaśvas. Ordered by their father to create more and more population, the Haryaśvas went west to the place where the river Sindhu (now the Indus) meets the Arabian Sea. In those days this was the site of a holy lake named Nārāyaṇa-saras, where there were many saintly persons. The Haryaśvas began practicing austerities, penances and meditation, which are the engagements of the highly exalted renounced order of life. However, when Śrīla Nārada Muni saw these boys engaged in such commendable austerities simply for material creation, he thought it better to release them from this tendency. Nārada Muni described to the boys their ultimate goal of life and advised them not to become ordinary karmīs to beget children. Thus all the sons of Dakṣa became enlightened and left, never to return.
Prajāpati Dakṣa, who was very sad at the loss of his sons, begot one thousand more sons in the womb of his wife, Pāñcajanī, and ordered them to increase progeny. These sons, who were named the Savalāśvas, also engaged in worshiping Lord Viṣṇu to beget children, but Nārada Muni convinced them to become mendicants and not beget children. Foiled twice in his attempts to increase population, Prajāpati Dakṣa became most angry at Nārada Muni and cursed him, saying that in the future he would not be able to stay anywhere. Since Nārada Muni, being fully qualified, was fixed in tolerance, he accepted Dakṣa's curse.
Personal Guidance
Having instructed Dakṣa, the Lord disappeared as if an object from a dream. Spiritual encounters are often time-limited; the instructions remain after the vision fades.
Reflection Questions
- What dream-like glimpse have I had that I am still living from?
- Am I obeying instructions left behind, or only mourning the vision?
My note
Source: vedabase.io