FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.4.24

न यस्य सख्यं पुरुषोऽवैति सख्यु: सखा वसन् संवसत: पुरेऽस्मिन् । गुणो यथा गुणिनो व्यक्तद‍ृष्टे- स्तस्मै महेशाय नमस्करोमि ॥ २४ ॥
na yasya sakhyaṁ puruṣo ’vaiti sakhyuḥ
[na yasya sakhyam purusho ’vaiti sakhyuh]
sakhā vasan saṁvasataḥ pure ’smin
[sakhaa vasan samvasatah pure ’smin]
guṇo yathā guṇino vyakta-dṛṣṭes
[guno yathaa gunino vyakta-drishtes]
tasmai maheśāya namaskaromi
[tasmai maheshaaya namaskaromi]
na — not yasya — whose sakhyam — fraternity puruṣaḥ — the living entity avaiti — knows sakhyuḥ — of the supreme friend sakhā — the friend vasan — living saṁvasataḥ — of the one living with pure — in the body asmin — this guṇaḥ — the object of sense perception yathā — just like guṇinaḥ — of its respective sense organ vyakta-dṛṣṭeḥ — who oversees the material manifestation tasmai — unto Him mahā-īśāya — unto the supreme controller namaskaromi — I offer my obeisances.
Blended reading (Sanskrit + English inline)
na yasya sakhyaṁ puruṣo ’vaiti sakhyuḥ
na
not
yasya
whose
sakhyam
fraternity
puruṣaḥ
the living entity
sakhā vasan saṁvasataḥ pure ’smin
avaiti
knows
sakhyuḥ
of the supreme friend
sakhā
the friend
vasan
living
guṇo yathā guṇino vyakta-dṛṣṭes
tasmai maheśāya namaskaromi
saṁvasataḥ
of the one living with
pure
in the body
asmin
this
guṇaḥ
the object of sense perception
yathā
just like
guṇinaḥ
of its respective sense organ
vyakta-dṛṣṭeḥ
who oversees the material manifestation
tasmai
unto Him
mahā-īśāya
unto the supreme controller
namaskaromi
I offer my obeisances.
As the sense objects [form, taste, touch, smell and sound] cannot understand how the senses perceive them, so the conditioned soul, although residing in his body along with the Supersoul, cannot understand how the supreme spiritual person, the master of the material creation, directs his senses. Let me offer my respectful obeisances unto that Supreme Person, who is the supreme controller.

The individual soul and the Supreme Soul live together within the body. This is confirmed in the Upaniṣads by the analogy that two friendly birds live in one tree — one bird eating the fruit of the tree and the other simply witnessing and directing. Although the individual living being, who is compared to the bird that is eating, is sitting with his friend the Supreme Soul, the individual living being cannot see Him. Actually the Supersoul is directing the workings of his senses in the enjoyment of sense objects, but as these sense objects cannot see the senses, the conditioned soul cannot see the directing soul. The conditioned soul has desires, and the Supreme Soul fulfills them, but the conditioned soul is unable to see the Supreme Soul. Thus Prajāpati Dakṣa offers his obeisances to the Supreme Soul, the Supersoul, even though unable to see Him. Another example given is that although ordinary citizens work under the direction of the government, they cannot understand how they are being governed or what the government is. In this regard, Madhvācārya quotes the following verse from the Skanda Purāṇa:

yathā rājñaḥ priyatvaṁ tu bhṛtyā vedena cātmanaḥ tathā jīvo na yat-sakhyaṁ vetti tasmai namo ’stu te

“As the various servants in the different departments of big establishments cannot see the supreme managing director under whom they are working, the conditioned souls cannot see the supreme friend sitting within their bodies. Let us therefore offer our respectful obeisances unto the Supreme, who is invisible to our material eyes.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I offer respects to the great Lord, the friend residing within the body, who allows the jīva to manifest knowledge, and whom the jīva, though living with him, does not recognize as a friend, just as the sense objects do not know the revealing power of the senses. This verse elaborates on the unseen form of the Lord. The jīva (puruṣaḥ) does not know that the Lord is his friend, the person who allows his senses to operate. The Lord lives in the body as a friend. Though he is ātmārāma, he allows the jīva to enjoy sense objects out of his friendship. And the jīva, though his friend, living in the body and experiencing the Lord’s friendship, does not know him. The Lord reveals knowledge of sense objects to the jīva through manifesting his intelligence and senses (vyakta-dṛṣteḥ). Another version is vyakta-dṛṣṭiḥ. Then it refers to the jīva by whom knowledge is revealed. It is like the sense objects which do not know the senses’ ability to reveal sweetness and other qualities of the sense objects.
As sense objects can't know the senses, the conditioned soul, though housed with the Supersoul, can't grasp the master of matter. We are too inside our situation to see the One who sees through us.
Reflection Questions
  • What 'inside-ness' am I confusing with insight?
  • How can I borrow a perspective bigger than my own — through scripture, teacher, or association?
📝 My note

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