Śrīmad-Bhāgavatam 6.3.30
तत् क्षम्यतां स भगवान् पुरुष: पुराणो
नारायण: स्वपुरुषैर्यदसत्कृतं न: ।
स्वानामहो न विदुषां रचिताञ्जलीनां
क्षान्तिर्गरीयसि नम: पुरुषाय भूम्ने ॥ ३० ॥
tat kṣamyatāṁ sa bhagavān puruṣaḥ purāṇo
[tat kshamyataam sa bhagavaan purushah puraano]
nārāyaṇaḥ sva-puruṣair yad asat kṛtaṁ naḥ
[naaraayanah sva-purushair yad asat kritam nah]
svānām aho na viduṣāṁ racitāñjalīnāṁ
[svaanaam aho na vidushaam rachitaanjaleenaam]
kṣāntir garīyasi namaḥ puruṣāya bhūmne
[kshaantir gareeyasi namah purushaaya bhoomne]
Word-for-word
tat
—
that
kṣamyatām
—
let it be excused
saḥ
—
He
bhagavān
—
the Supreme Personality of Godhead
puruṣaḥ
—
the Supreme Person
purāṇaḥ
—
the oldest
nārāyaṇaḥ
—
Lord Nārāyaṇa
sva-puruṣaiḥ
—
by my own servants
yat
—
which
asat
—
impudence
kṛtam
—
performed
naḥ
—
of us
svānām
—
of my own men
aho
—
alas
na viduṣām
—
not knowing
racita-añjalīnām
—
folding our hands together to beg Your pardon
kṣāntiḥ
—
forgiveness
garīyasi
—
in the glorious
namaḥ
—
respectful obeisances
puruṣāya
—
unto the person
bhūmne
—
supreme and all-pervading.
Blended reading (Sanskrit + English inline)
tat kṣamyatāṁ sa bhagavān puruṣaḥ purāṇo
tat
that
kṣamyatām
let it be excused
saḥ
He
bhagavān
the Supreme Personality of Godhead
puruṣaḥ
the Supreme Person
purāṇaḥ
the oldest
nārāyaṇaḥ sva-puruṣair yad asat kṛtaṁ naḥ
nārāyaṇaḥ
Lord Nārāyaṇa
sva-puruṣaiḥ
by my own servants
yat
which
asat
impudence
kṛtam
performed
naḥ
of us
svānām aho na viduṣāṁ racitāñjalīnāṁ
svānām
of my own men
aho
alas
na viduṣām
not knowing
racita-añjalīnām
folding our hands together to beg Your pardon
kṣāntir garīyasi namaḥ puruṣāya bhūmne
kṣāntiḥ
forgiveness
garīyasi
in the glorious
namaḥ
respectful obeisances
puruṣāya
unto the person
bhūmne
supreme and all-pervading.
[Then Yamarāja, considering himself and his servants to be offenders, spoke as follows, begging pardon from the Lord.] O my Lord, my servants have surely committed a great offense by arresting a Vaiṣṇava such as Ajāmila. O Nārāyaṇa, O supreme and oldest person, please forgive us. Because of our ignorance, we failed to recognize Ajāmila as a servant of Your Lordship, and thus we have certainly committed a great offense. Therefore with folded hands we beg Your pardon. My Lord, since You are supremely merciful and are always full of good qualities, please pardon us. We offer our respectful obeisances unto You.
Purport
Lord Yamarāja took upon himself the responsibility for the offense committed by his servants. If the servant of an establishment makes a mistake, the establishment takes responsibility for it. Although Yamarāja is above offenses, his servants, practically with his permission, went to arrest Ajāmila, which was a great offense. The nyāya-śāstra confirms, bhṛtyāparādhe svāmino daṇḍaḥ: if a servant makes a mistake, the master is punishable because he is responsible for the offense. Taking this seriously, Yamarāja, along with his servants, prayed with folded hands to be excused by the Supreme Personality of Godhead, Nārāyaṇa.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
May Nārāyaṇa, the Supreme Lord, the most ancient person, along with his servants, forgive me and my servants who are ignorant and who are folding our hands in humility, for improper treatment of the devotees. Forgiveness is befitting of the greatest person. I offer respects to the great Lord.
According to the reasoning “punish the master for the offense of the servant” [Note: Bhṛtyāparādhe svāmino daṇḍaḥ iti nyāya.] Yamarāja considers his servants’ offense to be his own and humbly offers respects to the Lord. Therefore (tat) may the Lord forgive me along with me followers who are very bad persons (su apuruṣaiḥ) for acting improperly (asat-kṛtam). Ah! Out of ignorance they have done this. They are folding their hands now. “But one forgives only those who cannot be punished.” No, forgiveness is the quality of the greatest person. Another version has svānāṁ mahaḥ: my servants did not know the greatness of Viṣṇu’s servants.
Related lectures
Personal Guidance
Yama himself begs pardon from the Lord for his servants' offense in arresting a Vaiṣṇava. Even the lord of death apologizes when his agents touch a devotee — that is how protected they are.
Reflection Questions
- Am I careful about how I speak of and treat devotees?
- Where might I need to ask forgiveness from someone I have judged who is closer to Kṛṣṇa than I knew?
My note
Source: vedabase.io