FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.3.14-15

अहं महेन्द्रो निऋर्ति: प्रचेता: सोमोऽग्निरीश: पवनो विरिञ्चि: । आदित्यविश्वे वसवोऽथ साध्या मरुद्गणा रुद्रगणा: ससिद्धा: ॥ १४ ॥ अन्ये च ये विश्वसृजोऽमरेशा भृग्वादयोऽस्पृष्टरजस्तमस्का: । यस्येहितं न विदु: स्पृष्टमाया: सत्त्वप्रधाना अपि किं ततोऽन्ये ॥ १५ ॥
ahaṁ mahendro nirṛtiḥ pracetāḥ
[aham mahendro nirritih prachetaah]
somo ’gnir īśaḥ pavano viriñciḥ
[somo ’gnir eeshah pavano virinchih]
āditya-viśve vasavo ’tha sādhyā
[aaditya-vishve vasavo ’tha saadhyaa]
marud-gaṇā rudra-gaṇāḥ sasiddhāḥ
[marud-ganaa rudra-ganaah sasiddhaah]
anye ca ye viśva-sṛjo ’mareśā
[anye cha ye vishva-srijo ’mareshaa]
bhṛgv-ādayo ’spṛṣṭa-rajas-tamaskāḥ
[bhrigv-aadayo ’sprishta-rajas-tamaskaah]
yasyehitaṁ na viduḥ spṛṣṭa-māyāḥ
[yasyehitam na viduh sprishta-maayaah]
sattva-pradhānā api kiṁ tato ’nye
[sattva-pradhaanaa api kim tato ’nye]
aham — I, Yamarāja mahendraḥ — Indra, the King of heaven nirṛtiḥ — Nirṛti pracetāḥ — Varuṇa, the controller of water somaḥ — the moon agniḥ — fire īśaḥ — Lord Śiva pavanaḥ — the demigod of the air viriñciḥ — Lord Brahmā āditya — the sun viśve — Viśvāsu vasavaḥ — the eight Vasus atha — also sādhyāḥ — the demigods marut-gaṇāḥ — masters of the wind rudra-gaṇāḥ — the expansions of Lord Śiva sa-siddhāḥ — with the inhabitants of Siddhaloka anye — others ca — and ye — who viśva-sṛjaḥ — Marīci and the other creators of the universal affairs amara-īśāḥ — the demigods like Bṛhaspati bhṛgu-ādayaḥ — the great sages headed by Bhṛgu aspṛṣṭa — who have not been contaminated rajaḥ-tamaskāḥ — by the lower modes of material nature (rajo-guṇa and tamo-guṇa) yasya — of whom īhitam — the activity na viduḥ — do not know spṛṣṭa-māyāḥ — who are illusioned by the illusory energy sattva-pradhānāḥ — chiefly in the mode of goodness api — although kim — what to speak of tataḥ — than them anye — others.
Blended reading (Sanskrit + English inline)
ahaṁ mahendro nirṛtiḥ pracetāḥ
aham
I, Yamarāja
mahendraḥ
Indra, the King of heaven
nirṛtiḥ
Nirṛti
pracetāḥ
Varuṇa, the controller of water
somo ’gnir īśaḥ pavano viriñciḥ
somaḥ
the moon
āditya-viśve vasavo ’tha sādhyā
marud-gaṇā rudra-gaṇāḥ sasiddhāḥ
agniḥ
fire
anye ca ye viśva-sṛjo ’mareśā
īśaḥ
Lord Śiva
pavanaḥ
the demigod of the air
bhṛgv-ādayo ’spṛṣṭa-rajas-tamaskāḥ
yasyehitaṁ na viduḥ spṛṣṭa-māyāḥ
viriñciḥ
Lord Brahmā
sattva-pradhānā api kiṁ tato ’nye
āditya
the sun
viśve
Viśvāsu
vasavaḥ
the eight Vasus
atha
also
sādhyāḥ
the demigods
marut-gaṇāḥ
masters of the wind
rudra-gaṇāḥ
the expansions of Lord Śiva
sa-siddhāḥ
with the inhabitants of Siddhaloka
anye
others
ca
and
ye
who
viśva-sṛjaḥ
Marīci and the other creators of the universal affairs
amara-īśāḥ
the demigods like Bṛhaspati
bhṛgu-ādayaḥ
the great sages headed by Bhṛgu
aspṛṣṭa
who have not been contaminated
rajaḥ-tamaskāḥ
by the lower modes of material nature (rajo-guṇa and tamo-guṇa)
yasya
of whom
īhitam
the activity
na viduḥ
do not know
spṛṣṭa-māyāḥ
who are illusioned by the illusory energy
sattva-pradhānāḥ
chiefly in the mode of goodness
api
although
kim
what to speak of
tataḥ
than them
anye
others.
I, Yamarāja; Indra, the King of heaven; Nirṛti; Varuṇa; Candra, the moon-god; Agni; Lord Śiva; Pavana; Lord Brahmā; Sūrya, the sun-god; Viśvāsu; the eight Vasus; the Sādhyas; the Maruts; the Rudras; the Siddhas; and Marīci and the other great ṛṣis engaged in maintaining the departmental affairs of the universe, as well as the best of the demigods headed by Bṛhaspati, and the great sages headed by Bhṛgu are all certainly freed from the influence of the two base material modes of nature, namely passion and ignorance. Nevertheless, although we are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?

The men and other living entities within this cosmic manifestation are controlled by the three modes of nature. For the living entities controlled by the base qualities of nature, passion and ignorance, there is no possibility of understanding God. Even those in the mode of goodness, like the many demigods and great ṛṣis described in these verses, cannot understand the activities of the Supreme Personality of Godhead. As stated in Bhagavad-gītā, one who is situated in the devotional service of the Lord is transcendental to all the material qualities. Therefore the Lord personally says that no one can understand Him but the bhaktas, who are transcendental to all material qualities ( bhaktyā mām abhijānāti ). As stated by Bhīṣmadeva to Mahārāja Yudhiṣṭhira in Śrīmad-Bhāgavatam (1.9.16) :

na hy asya karhicid rājan pumān veda vidhitsitam yad-vijijñāsayā yuktā muhyanti kavayo ’pi hi

“O King, no one can know the plan of the Lord [Śrī Kṛṣṇa]. Even though great philosophers inquire exhaustively, they are bewildered.” No one, therefore, can understand God by speculative knowledge. Indeed, by speculation one will be bewildered ( muhyanti ). This is also confirmed by the Lord Himself in Bhagavad-gītā (7.3) :

manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ

Among many thousands of men, one may endeavor for perfection, and even among the siddhas, those who have already become perfect, only one who adopts the process of bhakti, devotional service, can understand Kṛṣṇa.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I, Yamarāja, Indra, Nirṛti, Varuṇa, Candra, Agni, Lord Śiva, Vāyu, Lord Brahmā, Sūrya, the Viśvadevas, the eight Vasus, the Sādhyas, the Maruts, the Rudras, the Siddhas, Marīci and the other great sages engaged in maintaining the affairs of the universe, as well as the best of the devatās headed by Bṛhaspati, and the great sages headed by Bhṛgu, all certainly freed from the influence of passion and ignorance, though situated in the mode of goodness, cannot understand the activities of the Supreme Lord, since we are touched by māyā. What, then, is to be said of others? The Lord is not only superior to me, but he is superior to everyone including Brahmā. Though we know everything, we do not know when or what the Lord will do. Īhitam means “what he wants to do.” Thus it is said: na hy asya karhicid rājan pumān veda vidhitsitam | yad vijijñāsayā yuktā muhyanti kavayo’pi hi || O King! No one can understand the plan of Kṛṣṇa because even those engaged in reasoning and scripture are bewildered by that inquiry. SB 1.9.16 Though we are not influenced by rajas and tamas we are touched by sattva, which is also māyā.
Yama lists himself with Indra, Varuṇa, Candra, Agni, Śiva, Brahmā, Sūrya, the Vasus, Maruts, Rudras, Siddhas, and great ṛṣis — all engaged in carrying out the Lord's will. Even the highest beings are workers in His administration.
Reflection Questions
  • Do I think of greatness as autonomy or as faithful service within a larger order?
  • What is my place in the Lord's administration, and am I showing up?
📝 My note

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