The Lord, uncontaminated by māyā, equal in all circumstances, has no favored person and no enemy, no relative by marriage, and no relative by paternal relationship, no person he considers as other than himself and no person he considers his own. Not being attached to happiness, what is the question of his showing anger? “The Lord then favors some jīvas and hates other jīvas because he binds up some, liberates others and gives others happiness.” That is not so. He does not have favorites or enemies because he regards all equally at all times, because he is not affected by māyā (nirañjanasya). He has no attachment to material happiness, what then to speak of hatred for anything opposing material happiness. It is said: indriyasyendriyasyārthe rāga-dveṣau vyavasthitau | tayor na vaśam āgacchet tau hy asya paripanthinau ||34|| Attachment and repulsion are firmly fixed in each of the sense objects. One should not come under control of attachment and repulsion. They are the two obstacles. BG 3.34 Thus he does not have favorites or enemies caused by attachment or repulsion.