FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.14.7

अत्र न: संशयो भूयाञ्छ्रोतुं कौतूहलं प्रभो । य: पौरुषेण समरे सहस्राक्षमतोषयत् ॥ ७ ॥
atra naḥ saṁśayo bhūyāṣ
[atra nah samshayo bhooyaash]
chrotuṁ kautūhalaṁ prabho
[chrotum kautoohalam prabho]
yaḥ pauruṣeṇa samare
[yah paurushena samare]
sahasrākṣam atoṣayat
[sahasraaksham atoshayat]
atra — in this connection naḥ — our saṁśayaḥ — doubt bhūyān — great śrotum — to hear kautūhalam — eagerness prabho — O my lord yaḥ — he who pauruṣeṇa — by bravery and strength samare — in battle sahasra-akṣam — Lord Indra, who has one thousand eyes atoṣayat — pleased.
Blended reading (Sanskrit + English inline)
atra naḥ saṁśayo bhūyāṣ
atra
in this connection
naḥ
our
saṁśayaḥ
doubt
bhūyān
great
chrotuṁ kautūhalaṁ prabho
yaḥ pauruṣeṇa samare
sahasrākṣam atoṣayat
śrotum
to hear
kautūhalam
eagerness
prabho
O my lord
yaḥ
he who
pauruṣeṇa
by bravery and strength
samare
in battle
sahasra-akṣam
Lord Indra, who has one thousand eyes
atoṣayat
pleased.
My dear lord, Śukadeva Gosvāmī, although Vṛtrāsura was a sinful demon, he showed the prowess of a most exalted kṣatriya and satisfied Lord Indra in battle. How could such a demon be a great devotee of Lord Kṛṣṇa? These contradictions have caused me great doubt, and they have made me eager to hear of this from you.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O master! This is my doubt. I am curious to hear about Vṛtrāsura whose heroism pleased Indra in battle.
Though sinful, Vṛtra showed kṣatriya prowess and satisfied Indra in battle — how could such a demon also be a great devotee? Parīkṣit lays out the puzzle plainly.
Reflection Questions
  • What contradictions am I willing to hold without rushing to resolve?
  • Which puzzle in my spiritual life deserves more sitting-with?
📝 My note

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