Śrīmad-Bhāgavatam 6.13.22-23
इदं महाख्यानमशेषपाप्मनांप्रक्षालनं तीर्थपदानुकीर्तनम्
भक्त्युच्छ्रयं भक्तजनानुवर्णनंमहेन्द्रमोक्षं विजयं मरुत्वत: ॥ २२ ॥
पठेयुराख्यानमिदं सदा बुधा:शृण्वन्त्यथो पर्वणि पर्वणीन्द्रियम्
धन्यं यशस्यं निखिलाघमोचनंरिपुञ्जयं स्वस्त्ययनं तथायुषम् ॥ २३ ॥
idaṁ mahākhyānam aśeṣa-pāpmanāṁ
[idam mahaakhyaanam ashesha-paapmanaam]
prakṣālanaṁ tīrthapadānukīrtanam
[prakshaalanam teerthapadaanukeertanam]
bhakty-ucchrayaṁ bhakta-janānuvarṇanaṁ
[bhakty-uchchrayam bhakta-janaanuvarnanam]
mahendra-mokṣaṁ vijayaṁ marutvataḥ
[mahendra-moksham vijayam marutvatah]
paṭheyur ākhyānam idaṁ sadā budhāḥ
[patheyur aakhyaanam idam sadaa budhaah]
śṛṇvanty atho parvaṇi parvaṇīndriyam
[shrinvanty atho parvani parvaneendriyam]
dhanyaṁ yaśasyaṁ nikhilāgha-mocanaṁ
[dhanyam yashasyam nikhilaagha-mochanam]
ripuñjayaṁ svasty-ayanaṁ tathāyuṣam
[ripunjayam svasty-ayanam tathaayusham]
Word-for-word
idam
—
this
mahā-ākhyānam
—
great historical incident
aśeṣa-pāpmanām
—
of unlimited numbers of sinful acts
prakṣālanam
—
cleansing
tīrthapada-anukīrtanam
—
glorifying the Supreme Personality of Godhead, who is known as Tīrthapada
bhakti
—
of devotional service
ucchrayam
—
in which there is an increase
bhakta-jana
—
the devotees
anuvarṇanam
—
describing
mahā-indra-mokṣam
—
the liberation of the King of heaven
vijayam
—
the victory
marutvataḥ
—
of King Indra
paṭheyuḥ
—
should read
ākhyānam
—
narration
idam
—
this
sadā
—
always
budhāḥ
—
learned scholars
śṛṇvanti
—
continue to hear
atho
—
as well
parvaṇi parvaṇi
—
on the occasion of great festivals
indriyam
—
which makes the senses sharp
dhanyam
—
brings wealth
yaśasyam
—
brings fame
nikhila
—
all
agha-mocanam
—
releasing from sins
ripum-jayam
—
makes one victorious over his enemies
svasti-ayanam
—
brings good fortune for all
tathā
—
so also
āyuṣam
—
longevity.
Blended reading (Sanskrit + English inline)
idaṁ mahākhyānam aśeṣa-pāpmanāṁ
idam
this
mahā-ākhyānam
great historical incident
aśeṣa-pāpmanām
of unlimited numbers of sinful acts
prakṣālanaṁ tīrthapadānukīrtanam
prakṣālanam
cleansing
tīrthapada-anukīrtanam
glorifying the Supreme Personality of Godhead, who is known as Tīrthapada
bhakty-ucchrayaṁ bhakta-janānuvarṇanaṁ
bhakti
of devotional service
ucchrayam
in which there is an increase
bhakta-jana
the devotees
anuvarṇanam
describing
mahendra-mokṣaṁ vijayaṁ marutvataḥ
mahā-indra-mokṣam
the liberation of the King of heaven
vijayam
the victory
marutvataḥ
of King Indra
paṭheyur ākhyānam idaṁ sadā budhāḥ
paṭheyuḥ
should read
ākhyānam
narration
idam
this
sadā
always
budhāḥ
learned scholars
śṛṇvanty atho parvaṇi parvaṇīndriyam
śṛṇvanti
continue to hear
atho
as well
parvaṇi parvaṇi
on the occasion of great festivals
indriyam
which makes the senses sharp
dhanyaṁ yaśasyaṁ nikhilāgha-mocanaṁ
dhanyam
brings wealth
yaśasyam
brings fame
nikhila
all
agha-mocanam
releasing from sins
ripuñjayaṁ svasty-ayanaṁ tathāyuṣam
ripum-jayam
makes one victorious over his enemies
svasti-ayanam
brings good fortune for all
tathā
so also
āyuṣam
longevity.
In this very great narrative there is glorification of the Supreme Personality of Godhead, Nārāyaṇa, there are statements about the exaltedness of devotional service, there are descriptions of devotees like Indra and Vṛtrāsura, and there are statements about King Indra’s release from sinful life and about his victory in fighting the demons. By understanding this incident, one is relieved of all sinful reactions. Therefore the learned are always advised to read this narration. If one does so, one will become expert in the activities of the senses, his opulence will increase, and his reputation will become widespread. One will also be relieved of all sinful reactions, he will conquer all his enemies, and the duration of his life will increase. Because this narration is auspicious in all respects, learned scholars regularly hear and repeat it on every festival day.
Purport
Thus ends the Bhaktivedanta purports of the Sixth Canto, Thirteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “King Indra Afflicted by Sinful Reaction.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Intelligent persons should read this great narration about the purification and victory of Indra, which destroys all sins and glorifies the Supreme Lord, bhakti, and the devotees. On sacred days they should hear this narration which brings alert senses, wealth, fame, freedom from all sins, victory, good fortune and long life.
Bhakty-ucchrayam means “endowed with the excellence of bhakti.” The story describes the victory of Indra (marutvataḥ). Indriyam means “quickness of the sense.” Āyuṣam means “giving long life.”
Thus ends the commentary on the Thirteenth Chapter of the Sixth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Fourteen
The Story of Citraketu
6.14: King Citraketu's Lamentation
14. King Citraketu's Lamentation
6.14 Summary
In this Fourteenth Chapter, Parīkṣit Mahārāja asks his spiritual master, Śukadeva Gosvāmī, how such a demon as Vṛtrāsura could become an exalted devotee. In this connection the previous life of Vṛtrāsura is discussed. This involves the story of Citraketu and how he was victimized by lamentation because of the death of his son.
Among many millions of living entities, the number of human beings is extremely small, and among human beings who are actually religious, only some are eager to be liberated from material existence. Among many thousands of people who desire relief from material existence, one is freed from the association of unwanted persons or is relieved of material contamination. And among many millions of such liberated persons, one may become a devotee of Lord Nārāyaṇa. Therefore such devotees are extremely rare. Since bhakti, devotional service, is not ordinary, Parīkṣit Mahārāja was astonished that an asura could rise to the exalted position of a devotee. Being doubtful, Parīkṣit Mahārāja inquired from Śukadeva Gosvāmī, who then described Vṛtrāsura with reference to his previous birth as Citraketu, the King of Śūrasena.
Citraketu, who had no sons, got an opportunity to meet the great sage Aṅgirā. When Aṅgirā inquired from the King about his welfare, the King expressed his moroseness, and therefore by the grace of the great sage, the King's first wife, Kṛtadyuti, gave birth to a son, who was the cause of both happiness and lamentation. Upon the birth of this son, the King and all the residents of the palace were very happy. The co-wives of Kṛtadyuti, however, were envious, and later they administered poison to the child. Citraketu was overwhelmed by shock at his son's death. Then Nārada Muni and Aṅgirā went to see him.
Personal Guidance
This great narrative glorifies Nārāyaṇa, describes devotional service, and shows the lives of devotees like Indra and Vṛtra. The story itself is purifying — worth telling and re-telling.
Reflection Questions
- When did I last tell a story of a devotee's transformation to someone else?
- Whose life would be reframed by hearing the Vṛtra-Indra arc?
My note
Source: vedabase.io