FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.1.54

लब्ध्वा निमित्तमव्यक्तं व्यक्ताव्यक्तं भवत्युत । यथायोनि यथाबीजं स्वभावेन बलीयसा ॥ ५४ ॥
labdhvā nimittam avyaktaṁ
[labdhvaa nimittam avyaktam]
vyaktāvyaktaṁ bhavaty uta
[vyaktaavyaktam bhavaty uta]
yathā-yoni yathā-bījaṁ
[yathaa-yoni yathaa-beejam]
svabhāvena balīyasā
[svabhaavena baleeyasaa]
labdhvā — having gotten nimittam — the cause avyaktam — unseen or unknown to the person vyakta-avyaktam — manifested and unmanifested, or the gross body and the subtle body bhavati — come into being uta — certainly yathā-yoni — exactly like the mother yathā-bījam — exactly like the father sva-bhāvena — by the natural tendency balīyasā — which is very powerful.
Blended reading (Sanskrit + English inline)
labdhvā nimittam avyaktaṁ
labdhvā
having gotten
nimittam
the cause
avyaktam
unseen or unknown to the person
vyaktāvyaktaṁ bhavaty uta
vyakta-avyaktam
manifested and unmanifested, or the gross body and the subtle body
bhavati
come into being
uta
certainly
yathā-yoni yathā-bījaṁ
yathā-yoni
exactly like the mother
yathā-bījam
exactly like the father
svabhāvena balīyasā
sva-bhāvena
by the natural tendency
balīyasā
which is very powerful.
The fruitive activities a living being performs, whether pious or impious, are the unseen cause for the fulfillment of his desires. This unseen cause is the root for the living entity’s different bodies. Because of his intense desire, the living entity takes birth in a particular family and receives a body which is either like that of his mother or like that of his father. The gross and subtle bodies are created according to his desire.

The gross body is a product of the subtle body. As stated in Bhagavad-gītā (8.6) :

yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram taṁ tam evaiti kaunteya sadā tad-bhāva-bhāvitaḥ

“Whatever state of being one remembers when he quits his body, that state he will attain without fail.” The atmosphere of the subtle body at the time of death is created by the activities of the gross body. Thus the gross body acts during one’s lifetime, and the subtle body acts at the time of death. The subtle body, which is called liṅga, the body of desire, is the background for the development of a particular type of gross body, which is either like that of one’s mother or like that of one’s father. According to the Ṛg Veda, if at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body. These are the subtle laws of nature, which act according to the desire of the living entity. If a human being is taught to change his subtle body by developing a consciousness of Kṛṣṇa, at the time of death the subtle body will create a gross body in which he will be a devotee of Kṛṣṇa, or if he is still more perfect, he will not take another material body but will immediately get a spiritual body and thus return home, back to Godhead. This is the process of the transmigration of the soul. Therefore instead of trying to unite human society through pacts for sense gratification that can never be achieved, it is clearly desirable to teach people how to become Kṛṣṇa conscious and return home, back to Godhead. This is true now and, indeed, at any time.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The gross and subtle bodies, sometimes similar to the mother and sometimes similar to the father, appear with a particular nature according to the jīva’s karmas. Having attained the cause, his reactions of karma, the gross and subtle bodies appear, according to his karma. The body is sometimes similar to the mother and sometimes similar to the father, endowed with a particular nature such as violence or gentleness.
Past pious and impious acts become the unseen cause of future bodies; intense desire decides whether one inherits a body more like the mother's or the father's. Our gross body is the precipitate of our subtle desires.
Reflection Questions
  • What kind of subtle body am I building each day through my dominant thoughts and longings?
  • If body follows desire, which desire most needs to be retrained right now?
📝 My note

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