FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.1.18

प्रायश्चित्तानि चीर्णानि नारायणपराङ्‍मुखम् । न निष्पुनन्ति राजेन्द्र सुराकुम्भमिवापगा: ॥ १८ ॥
prāyaścittāni cīrṇāni
[praayashchittaani cheernaani]
nārāyaṇa-parāṅmukham
[naaraayana-paraanmukham]
na niṣpunanti rājendra
[na nishpunanti raajendra]
surā-kumbham ivāpagāḥ
[suraa-kumbham ivaapagaah]
prāyaścittāni — processes of atonement cīrṇāni — very nicely performed nārāyaṇa-parāṅmukham — a nondevotee na niṣpunanti — cannot purify rājendra — O King surā-kumbham — a pot containing liquor iva — like āpa-gāḥ — the waters of the rivers.
Blended reading (Sanskrit + English inline)
prāyaścittāni cīrṇāni
prāyaścittāni
processes of atonement
cīrṇāni
very nicely performed
nārāyaṇa-parāṅmukham
nārāyaṇa-parāṅmukham
a nondevotee
na niṣpunanti rājendra
na niṣpunanti
cannot purify
rājendra
O King
surā-kumbham ivāpagāḥ
surā-kumbham
a pot containing liquor
iva
like
āpa-gāḥ
the waters of the rivers.
My dear King, as a pot containing liquor cannot be purified even if washed in the waters of many rivers, nondevotees cannot be purified by processes of atonement even if they perform them very well.

To take advantage of the methods of atonement, one must be at least somewhat devoted; otherwise there is no chance of one’s being purified. It is clear from this verse that even those who take advantage of karma-kāṇḍa and jñāna-kāṇḍa, but are not at least slightly devoted cannot be purified simply by following these other paths. The word prāyaścittāni is plural in number to indicate both karma-kāṇḍa and jñāna-kāṇḍa. Narottama dāsa Ṭhākura therefore says, karma-kāṇḍa, jñāna-kāṇḍa, kevala viṣera bhāṇḍa. Thus Narottama dāsa Ṭhākura compares the paths of karma-kāṇḍa and jñāna-kāṇḍa to pots of poison. Liquor and poison are in the same category. According to this verse from Śrīmad-Bhāgavatam, a person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Kṛṣṇa conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! Much atonement does not purify persons who are opposed to Nārāyaṇa, just as many rivers do not clean a liquor pot. Positive and negative statements are used to show that bhakti destroys all sin whereas jñāna and karma do not. The plural number is used to indicate that all karma and jñāna processes do not purify the person without faith in Nārāyaṇa, even after hearing about the excellence of bhakti and the devotee. Bhakti however purifies even those without jñāna or karma, since that was stated in verse 15.
A pot that once held liquor cannot be cleaned by any river — a nondevotee cannot be purified by atonement no matter how scrupulously performed. Without even a drop of bhakti, all other purifications remain on the surface.
Reflection Questions
  • Which of my 'purification' practices may be like washing a liquor pot — sincere but missing the essential ingredient?
  • Where can I add even a small drop of devotion to make my efforts actually transformative?
📝 My note

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