Śrīmad-Bhāgavatam 5.8.23
किं वा अरे आचरितं तपस्तपस्विन्यानया यदियमवनि: सविनयकृष्णसारतनयतनुतरसुभगशिवतमाखरखुरपदपङ्क्तिभिर्द्रविणविधुरातुरस्य कृपणस्य मम द्रविणपदवीं सूचयन्त्यात्मानं च सर्वत: कृतकौतुकं द्विजानां स्वर्गापवर्गकामानां देवयजनं करोति ॥ २३ ॥
kiṁ vā are ācaritaṁ tapas tapasvinyānayā yad iyam avaniḥ savinaya-kṛṣṇa-sāra-tanaya-tanutara-subhaga-śivatamākhara-khura-pada-paṅktibhir draviṇa-vidhurāturasya kṛpaṇasya mama draviṇa-padavīṁ sūcayanty ātmānaṁ ca sarvataḥ kṛta-kautukaṁ dvijānāṁ svargāpavarga-kāmānāṁ deva-yajanaṁ karoti.
[kim vaa are aacharitam tapas tapasvinyaanayaa yad iyam avanih savinaya-krishna-saara-tanaya-tanutara-subhaga-shivatamaakhara-khura-pada-panktibhir dravina-vidhuraaturasya kripanasya mama dravina-padaveem soochayanty aatmaanam cha sarvatah krita-kautukam dvijaanaam svargaapavarga-kaamaanaam deva-yajanam karoti.]
Word-for-word
kim vā
—
what
are
—
oh
ācaritam
—
practiced
tapaḥ
—
penance
tapasvinyā
—
by the most fortunate
anayā
—
this planet earth
yat
—
since
iyam
—
this
avaniḥ
—
earth
sa-vinaya
—
very mild and well-behaved
kṛṣṇa-sāra-tanaya
—
of the calf of the black deer
tanutara
—
small
subhaga
—
beautiful
śiva-tama
—
most auspicious
akhara
—
soft
khura
—
of the hooves
pada-paṅktibhiḥ
—
by the series of the marks
draviṇa-vidhura-āturasya
—
who is very aggrieved because of loss of wealth
kṛpaṇasya
—
a most unhappy creature
mama
—
for me
draviṇa-padavīm
—
the way to achieve that wealth
sūcayanti
—
indicating
ātmānam
—
her own personal body
ca
—
and
sarvataḥ
—
on all sides
kṛta-kautukam
—
ornamented
dvijānām
—
of the brāhmaṇas
svarga-apavarga-kāmānām
—
who are desirous of achieving heavenly planets or liberation
deva-yajanam
—
a place of sacrifice to the demigods
karoti
—
it makes.
Blended reading (Sanskrit + English inline)
kiṁ vā are ācaritaṁ tapas tapasvinyānayā yad iyam avaniḥ savinaya-kṛṣṇa-sāra-tanaya-tanutara-subhaga-śivatamākhara-khura-pada-paṅktibhir draviṇa-vidhurāturasya kṛpaṇasya mama draviṇa-padavīṁ sūcayanty ātmānaṁ ca sarvataḥ kṛta-kautukaṁ dvijānāṁ svargāpavarga-kāmānāṁ deva-yajanaṁ karoti.
kim vā
what
are
oh
ācaritam
practiced
tapaḥ
penance
tapasvinyā
by the most fortunate
anayā
this planet earth
yat
since
iyam
this
avaniḥ
earth
sa-vinaya
very mild and well-behaved
kṛṣṇa-sāra-tanaya
of the calf of the black deer
tanutara
small
subhaga
beautiful
śiva-tama
most auspicious
akhara
soft
khura
of the hooves
pada-paṅktibhiḥ
by the series of the marks
draviṇa-vidhura-āturasya
who is very aggrieved because of loss of wealth
kṛpaṇasya
a most unhappy creature
mama
for me
draviṇa-padavīm
the way to achieve that wealth
sūcayanti
indicating
ātmānam
her own personal body
ca
and
sarvataḥ
on all sides
kṛta-kautukam
ornamented
dvijānām
of the brāhmaṇas
svarga-apavarga-kāmānām
who are desirous of achieving heavenly planets or liberation
deva-yajanam
a place of sacrifice to the demigods
karoti
it makes.
After speaking like a madman in this way, Mahārāja Bharata got up and went outside. Seeing the footprints of the deer on the ground, he praised the footprints out of love, saying: O unfortunate Bharata, your austerities and penances are very insignificant compared to the penance and austerity undergone by this earth planet. Due to the earth’s severe penances, the footprints of this deer, which are small, beautiful, most auspicious and soft, are imprinted on the surface of this fortunate planet. This series of footprints show a person like me, who am bereaved due to loss of the deer, how the animal has passed through the forest and how I can regain my lost wealth. By these footprints, this land has become a proper place for brāhmaṇas who desire heavenly planets or liberation to execute sacrifices to the demigods.
Purport
It is said that when a person becomes overly involved in loving affairs, he forgets himself as well as others, and he forgets how to act and how to speak. It is said that once when a man’s son was blind since birth, the father, out of staunch affection for the child, named him Padmalocana, or “lotus-eyed.” This is the situation arising from blind love. Bharata Mahārāja gradually fell into this condition due to his material love for the deer. It is said in the smṛti-śāstra:
yasmin deśe mṛgaḥ kṛṣṇas tasmin dharmānn ivodhata
“That tract of land wherein the footprints of a black deer can be seen is to be understood as a suitable place to execute religious rituals.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
What penance the earth must have done! The earth is indicating the path to wealth for this miserly person who suffers from poverty, by the small, graceful, auspicious foot prints of the humble black deer The earth has made itself a place of sacrifice for brāhmaṇas desiring to attain Svarga or liberation by ornamenting itself with these foot prints.
Talking in this way, he would then rise up and go outside. Seeing the earth marked with its footprints, he then criticizes himself while glorifying the deer out of love. O Bharata is unfortunate! He is a useless performer of penance. What penance the earth has done that you have not done! Or, O people of the fourteen worlds! Say among you, who has done penance like the earth. You have not done as the earth has done. By describing the deer, he indicates the pleasure he derived from it. The foot prints show the way to wealth. O miserable Bharata! Why do you weep? You will obtain your treasure of life, the small deer, which has entered the forest by following the trail of its foot prints. In this way the earth is merciful to me and is pacifying me. By spreading out these foot prints as its ornaments, the earth has made itself playfully into a place of sacrifice. Smṛti says yasmin deśe mṛgaḥ kṛṣṇas tasmin dharmān nibodhata: Know that there is dharma, a place of sacrifice, where the black deer resides.
Related lectures
Personal Guidance
Attachment makes us praise even footprints, mistake the trivial for the divine, and call it love. The blind father naming his son 'lotus-eyed' is each of us when we are gone in attachment. Sanity returns when we step back from our own poetry.
Reflection Questions
- What 'footprints' in your life are you praising disproportionately because of who you imagine left them?
- Where has affection deformed your judgment without your noticing?
My note
Source: vedabase.io