FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.6.2

ऋषिरुवाच सत्यमुक्तं किन्‍त्विह वा एके न मनसोऽद्धा विश्रम्भमनवस्थानस्य शठकिरात इव सङ्गच्छन्ते ॥ २ ॥
ṛṣir uvāca
[rishir uvaacha]
satyam uktaṁ kintv iha vā eke na manaso ’ddhā viśrambham anavasthānasya śaṭha-kirāta iva saṅgacchante.
[satyam uktam kintv iha vaa eke na manaso ’ddhaa vishrambham anavasthaanasya shatha-kiraata iva sangachchante.]
ṛṣiḥ uvāca — Śukadeva Gosvāmī said satyam — the correct thing uktam — have said kintu — but iha — in this material world vā — either eke — some na — not manasaḥ — of the mind addhā — directly viśrambham — faithful anavasthānasya — being unsteady śaṭha — very cunning kirātaḥ — a hunter iva — like saṅgacchante — become.
Blended reading (Sanskrit + English inline)
ṛṣir uvāca
ṛṣiḥ uvāca
Śukadeva Gosvāmī said
satyam uktaṁ kintv iha vā eke na manaso ’ddhā viśrambham anavasthānasya śaṭha-kirāta iva saṅgacchante.
satyam
the correct thing
uktam
have said
kintu
but
iha
in this material world
vā
either
eke
some
na
not
manasaḥ
of the mind
addhā
directly
viśrambham
faithful
anavasthānasya
being unsteady
śaṭha
very cunning
kirātaḥ
a hunter
iva
like
saṅgacchante
become.
Śrīla Śukadeva Gosvāmī replied: My dear King, you have spoken correctly. However, after capturing animals, a cunning hunter does not put faith in them, for they might run away. Similarly, those who are advanced in spiritual life do not put faith in the mind. Indeed, they always remain vigilant and watch the mind’s action.

In Bhagavad-gītā (18.5) Lord Kṛṣṇa says:

yajña-dāna-tapaḥ-karma na tyājyaṁ kāryam eva tat yajño dānaṁ tapaś caiva pāvanāni manīṣiṇām

“Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls.”

Even one who has renounced the world and has taken sannyāsa should not renounce chanting the Hare Kṛṣṇa mahā-mantra. Renunciation does not mean that one has to renounce saṅkīrtana-yajña. Similarly, one should not renounce charity or tapasya. The yoga system for control of the mind and senses must be strictly followed. Lord Ṛṣabhadeva showed how severe types of tapasya could be performed, and He set an example for all others.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śukadeva said: You have spoken correctly, but in this world intelligent people do not at all put faith in the unsteady mind, which is like a degraded, cunning person. You have spoken correctly. The mystic powers should not give problems. However, intelligent persons (eke) never put faith in the mind. Why? The mind at every moment takes on a new condition. Becoming pure, the mind immediately becomes impure. The degraded (kirāta), cunning person, after showing friendship, kills the trusting person after robbing him. After showing its purity, with power not to be influenced by lust and anger, one day the mind makes the sādhaka who has become lax in effort to fall down by a sudden appearance of lust or anger. Though the low-born person constantly studies t dharma and shows good character, and is trusted even in the treasury, he sometimes commits theft since his nature is difficult to give up. Similarly, though one trusts the mind which has been purified by sense control and mind control and has become fixed in hearing and meditation, the uncontrolled mind becomes absorbed in sinful object when given the opportunity, and takes away discriminating knowledge.
Even after great spiritual advancement, the mind must be watched like a captured animal that might bolt. Trusting your mind because it has behaved recently is how serious practitioners get derailed. Vigilance is permanent.
Reflection Questions
  • Where have you started trusting your mind again because it has been quiet for a while?
  • What daily check-in keeps you genuinely watching, not just assuming?
📝 My note

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