FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.19.26

यै: श्रद्धया बर्हिषि भागशो हवि- र्निरुप्तमिष्टं विधिमन्त्रवस्तुत: । एक: पृथङ्‌नामभिराहुतो मुदा गृह्णाति पूर्ण: स्वयमाशिषां प्रभु: ॥ २६ ॥
yaiḥ śraddhayā barhiṣi bhāgaśo havir
[yaih shraddhayaa barhishi bhaagasho havir]
niruptam iṣṭaṁ vidhi-mantra-vastutaḥ
[niruptam ishtam vidhi-mantra-vastutah]
ekaḥ pṛthaṅ-nāmabhir āhuto mudā
[ekah prithan-naamabhir aahuto mudaa]
gṛhṇāti pūrṇaḥ svayam āśiṣāṁ prabhuḥ
[grihnaati poornah svayam aashishaam prabhuh]
yaiḥ — by whom (the inhabitants of Bhārata-varṣa) śraddhayā — faith and confidence barhiṣi — in the performance of Vedic ritualistic sacrifices bhāgaśaḥ — by division haviḥ — oblations niruptam — offered iṣṭam — to the desired deity vidhi — by the proper method mantra — by reciting mantras vastutaḥ — with the proper ingredients ekaḥ — that one Supreme Personality of Godhead pṛthak — separate nāmabhiḥ — by names āhutaḥ — called mudā — with great happiness gṛhṇāti — He accepts pūrṇaḥ — the Supreme Lord. who is full in Himself svayam — personally āśiṣām — of all benedictions prabhuḥ — the bestower.
Blended reading (Sanskrit + English inline)
yaiḥ śraddhayā barhiṣi bhāgaśo havir
yaiḥ
by whom (the inhabitants of Bhārata-varṣa)
śraddhayā
faith and confidence
barhiṣi
in the performance of Vedic ritualistic sacrifices
bhāgaśaḥ
by division
haviḥ
oblations
niruptam iṣṭaṁ vidhi-mantra-vastutaḥ
niruptam
offered
iṣṭam
to the desired deity
vidhi
by the proper method
mantra
by reciting mantras
vastutaḥ
with the proper ingredients
ekaḥ pṛthaṅ-nāmabhir āhuto mudā
ekaḥ
that one Supreme Personality of Godhead
pṛthak
separate
nāmabhiḥ
by names
āhutaḥ
called
mudā
with great happiness
gṛhṇāti pūrṇaḥ svayam āśiṣāṁ prabhuḥ
gṛhṇāti
He accepts
pūrṇaḥ
the Supreme Lord. who is full in Himself
svayam
personally
āśiṣām
of all benedictions
prabhuḥ
the bestower.
In India [Bhārata-varṣa], there are many worshipers of the demigods, the various officials appointed by the Supreme Lord, such as Indra, Candra and Sūrya, all of whom are worshiped differently. The worshipers offer the demigods their oblations, considering the demigods part and parcel of the whole, the Supreme Lord. Therefore the Supreme Personality of Godhead accepts these offerings and gradually raises the worshipers to the real standard of devotional service by fulfilling their desires and aspirations. Because the Lord is complete, He offers the worshipers the benedictions they desire even if they worship only part of His transcendental body.

In Bhagavad-gītā (9.13) Lord Kṛṣṇa says:

mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ bhajanty ananya-manaso jñātvā bhūtādim avyayam

“O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.” Mahātmās, advanced devotees, worship only the Supreme Personality of Godhead. Others, however, who are also sometimes called mahātmās, worship the Lord as ekatvena pṛthaktvena. In other words, they accept the demigods as different parts of Kṛṣṇa and worship them for various benedictions. Although the devotees of the demigods thus achieve the desired results offered by Kṛṣṇa, they have been described in Bhagavad-gītā as hṛta-jñānah, not very intelligent. Kṛṣṇa does not desire to be worshiped indirectly through the different parts of His body; Kṛṣṇa wants direct devotional worship. Therefore a devotee who directly worships Lord Kṛṣṇa through staunch devotional service, as recommended in Śrīmad-Bhāgavatam, ( tīvreṇa bhakti-yogena yajeta puruṣaṁ param ), is very quickly elevated to the transcendental position. Nevertheless, devotees who worship the demigods, the different parts of the Lord, receive the benedictions they desire because the Lord is the original master of all benedictions. If anyone wants a particular benediction, for the Lord to award it is not at all difficult.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Lord is one only, but called by different names. Though complete in himself, he is the master of blessings, and thus he happily accepts the pure offering of sacrifice along with materials, methods and mantras which are offered to various devatās¸ because of the bhakti. Gītā says ekatvena pṛthaktvena bahudhā viśvato mukham: they worship me in many different forms, and worship me as the universe in many ways. (BG 9.15) Those who worship the universal form thinking of that form as a power of the Lord are also fortunate. That is explained in this verse. In sacrifice, the Lord, though complete in himself, accepts the pure (iṣṭam) sacrificial materials (haviḥ) with methods, mantras and materials, offered (niruptam) with allotted portions while saying “Indrāya svāhā, agnaye svāhā” since he is the master of blessings. He accepts because of bhakti. Though one, he is called by separate names such as Indra.
Even those who worship demigods are gradually raised by the Lord, who accepts their offerings and lifts them toward true devotional service. The Lord meets every sincere worship at the level it begins. Don't despair of an imperfect start.
Reflection Questions
  • Where am I judging my own or someone else's worship for being too elementary?
  • How can I trust that the Lord is using even my imperfect motives to gradually lift me?
📝 My note

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