Śrīmad-Bhāgavatam 5.17.7
एवं माल्यवच्छिखरान्निष्पतन्ती ततोऽनुपरतवेगा केतुमालमभि चक्षु: प्रतीच्यां दिशि सरित्पतिं प्रविशति ॥ ७ ॥
evaṁ mālyavac-chikharān niṣpatantī tato ’nuparata-vegā ketumālam abhi cakṣuḥ pratīcyāṁ diśi sarit-patiṁ praviśati.
[evam maalyavach-chikharaan nishpatantee tato ’nuparata-vegaa ketumaalam abhi chakshuh prateechyaam dishi sarit-patim pravishati.]
Word-for-word
evam
—
in this way
mālyavat-śikharāt
—
from the top of Mālyavān Mountain
niṣpatantī
—
falling down
tataḥ
—
thereafter
anuparata-vegā
—
whose force is uninterrupted
ketumālam abhi
—
into the land known as Ketumāla-varṣa
cakṣuḥ
—
the branch known as Cakṣu
pratīcyām
—
in the west
diśi
—
direction
sarit-patim
—
the ocean
praviśati
—
enters into.
Blended reading (Sanskrit + English inline)
evaṁ mālyavac-chikharān niṣpatantī tato ’nuparata-vegā ketumālam abhi cakṣuḥ pratīcyāṁ diśi sarit-patiṁ praviśati.
evam
in this way
mālyavat-śikharāt
from the top of Mālyavān Mountain
niṣpatantī
falling down
tataḥ
thereafter
anuparata-vegā
whose force is uninterrupted
ketumālam abhi
into the land known as Ketumāla-varṣa
cakṣuḥ
the branch known as Cakṣu
pratīcyām
in the west
diśi
direction
sarit-patim
the ocean
praviśati
enters into.
The branch of the Ganges known as Cakṣu falls onto the summit of Mālyavān Mountain and from there cascades onto the land of Ketumāla-varṣa. The Ganges flows incessantly through Ketumāla-varṣa and in this way also reaches the ocean of salt water in the west.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The branch of the Gaṅgā known as Cakṣu, falling from the summit of Mālyavān Mountain, cascades into Ketumāla-varṣa with uninterrupted force and enters the ocean of salt water in the west.
In this description it should be understood that the water first falls on the Kesarācala peaks and then onto Mālyavān.
Personal Guidance
Another branch of the same river crosses different terrain to reach the same ocean. The Lord's mercy does not pick favorites — it persistently makes its way to every land. Do not feel forgotten if your path looks unlike anyone else's; the same grace is finding you by its own route.
Reflection Questions
- Have I ever felt left out of grace because my journey looked different? What would it mean to trust that grace was simply taking another route?
- How can I encourage someone whose spiritual life looks unlike mine?
My note
Source: vedabase.io