FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.14.41

कर्मवल्लीमवलम्ब्य तत आपद: कथञ्चिन्नरकाद्विमुक्त: पुनरप्येवं संसाराध्वनि वर्तमानो नरलोकसार्थमुपयाति एवमुपरि गतोऽपि ॥ ४१ ॥
karma-vallīm avalambya tata āpadaḥ kathañcin narakād vimuktaḥ punar apy evaṁ saṁsārādhvani vartamāno nara-loka-sārtham upayāti evam upari gato ’pi.
[karma-valleem avalambya tata aapadah kathanchin narakaad vimuktah punar apy evam samsaaraadhvani vartamaano nara-loka-saartham upayaati evam upari gato ’pi.]
karma-vallīm — the creeper of fruitive activities avalambya — taking shelter of tataḥ — from that āpadaḥ — dangerous or miserable condition kathañcit — somehow or other narakāt — from the hellish condition of life vimuktaḥ — being freed punaḥ api — again evam — in this way saṁsāra-adhvani — on the path of material existence vartamānaḥ — existing nara-loka-sa-artham — the field of self-interested material activities upayāti — he enters evam — thus upari — above (in the higher planetary systems) gataḥ api — although promoted.
Blended reading (Sanskrit + English inline)
karma-vallīm avalambya tata āpadaḥ kathañcin narakād vimuktaḥ punar apy evaṁ saṁsārādhvani vartamāno nara-loka-sārtham upayāti evam upari gato ’pi.
karma-vallīm
the creeper of fruitive activities
avalambya
taking shelter of
tataḥ
from that
āpadaḥ
dangerous or miserable condition
kathañcit
somehow or other
narakāt
from the hellish condition of life
vimuktaḥ
being freed
punaḥ api
again
evam
in this way
saṁsāra-adhvani
on the path of material existence
vartamānaḥ
existing
nara-loka-sa-artham
the field of self-interested material activities
upayāti
he enters
evam
thus
upari
above (in the higher planetary systems)
gataḥ api
although promoted.
When the conditioned soul accepts the shelter of the creeper of fruitive activity, he may be elevated by his pious activities to higher planetary systems and thus gain liberation from hellish conditions, but unfortunately he cannot remain there. After reaping the results of his pious activities, he has to return to the lower planetary systems. In this way he perpetually goes up and comes down.

In this regard Śrī Caitanya Mahāprabhu says:

brahmāṇḍa bhramite kona bhāgyavān jīva guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja

(Cc. Madhya 19.151)

Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee. As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kāṇḍa, fruitive activities. Sometimes he is elevated to the heavenly planets by such activities, and sometimes he again descends to earth. This is described by Śrī Caitanya Mahāprabhu as brahmāṇḍa bhramite. However, if by Kṛṣṇa’s grace one is fortunate enough to come under the shelter of the guru, by the mercy of Kṛṣṇa he receives lessons on how to execute devotional service to the Supreme Lord. In this way he receives a clue of how to get out of his continuous struggle up and down within the material world. Therefore the Vedic injunction is that one should approach a spiritual master. The Vedas declare: tad-vijñānārthaṁ sa gurum evābhigacchet ( Muṇḍaka Upaniṣad 1.2.12). Similarly in Bhagavad-gītā (4.34) the Supreme Personality of Godhead advises:

tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ

“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.” Śrīmad-Bhāgavatam (11.3.21) gives similar advice:

tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam

“Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master and take shelter of him by initiation. The qualification of his spiritual master is that he must have realized the conclusion of the scriptures by deliberation and be able to convince others of these conclusions. Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, are to be understood as bona fide spiritual masters.” Similarly, Viśvanātha Cakravartī, a great Vaiṣṇava, also advises, yasya prasādād bhagavat-prasādaḥ: “By the mercy of the spiritual master one receives the mercy of Kṛṣṇa.” This is the same advice given by Śrī Caitanya Mahāprabhu ( guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja ). This is essential. One must come to Kṛṣṇa consciousness, and therefore one must take shelter of a pure devotee. Thus one can become free from the clutches of matter.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Taking support of the vine of karma, free of danger and hellish existence, even if he attains Svarga, he remains on the path of saṁsāra, and again enters material existence. This verse explains “Holding onto a creeper, afraid of an elephant, he remains dangling there” mentioned in SB 5.13.18-19. Even though one may attain Svarga, one still treads the path of saṁsāra.
Pious karma elevates us briefly to higher planets, but then we fall again. The temporary upward swing is not liberation; only the seed of bhakti, received from a pure devotee, finally breaks the loop. Receive that seed and protect it.
Reflection Questions
  • Where are you mistaking a pious upswing for actual progress toward liberation?
  • Have you received the seed of bhakti from a real source, and how carefully are you watering it?
📝 My note

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