Mahārāja Rahūgaṇa was very intelligent and conscious of the inauspicious effects arising from insulting a Vaiṣṇava. He was therefore very anxious to be excused by Jaḍa Bharata. Following in the footsteps of Mahārāja Rahūgaṇa, everyone should be very cautious not to commit an offense at the lotus feet of a Vaiṣṇava. Śrīla Vṛndāvana dāsa Ṭhākura in the Caitanya-bhāgavata ( Madhya 13) says:

śūlapāṇi-sama yadi bhakta-nindā kare bhāgavata pramāṇa — tathāpi śīghra mare hena vaiṣṇavere ninde sarvajña ha-i se janera adhaḥ-pāta sarva-śāstre ka-i

“Even if one is as strong as Lord Śiva, who carries a trident in his hand, one will nonetheless fall down from his spiritual position if he tries to insult a Vaiṣṇava. That is the verdict of all Vedic scriptures.” He also says this in Caitanya-bhāgavata ( Madhya 22):

vaiṣṇavera nindā karibeka yāra gaṇa tāra rakṣā sāmarthya nāhika kona jana śūlapāṇi-sama yadi vaiṣṇavere ninde tathāpiha nāśa yāya — kahe śāstra-vṛnde ihā nā māniyā ye sujana nindā kare janme janme se pāpiṣṭha daiva-doṣe mare

“One who blasphemes a Vaiṣṇava cannot be protected by anyone. Even if a person is as strong as Lord Śiva, if he blasphemes a Vaiṣṇava he is sure to be destroyed. This is the verdict of all śāstras. If one does not care for the verdict of the śāstras and dares blaspheme a Vaiṣṇava, he suffers life after life because of this.”

Thus end the Bhaktivedanta purports of the Fifth Canto, Tenth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Discussion Between Jaḍa Bharata and Mahārāja Rahūgaṇa.”