FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.1.38

परदेवताप्रसादाधिगतात्मप्रत्यवमर्शेनानुप्रवृत्तेभ्य: पुत्रेभ्य इमां यथादायं विभज्य भुक्तभोगां च महिषीं मृतकमिव सह महाविभूतिमपहाय स्वयं निहितनिर्वेदो हृदि गृहीतहरिविहारानुभावो भगवतो नारदस्य पदवीं पुनरेवानुससार ॥ ३८ ॥
para-devatā-prasādādhigatātma-pratyavamarśenānupravṛttebhyaḥ putrebhya imāṁ yathā-dāyaṁ vibhajya bhukta-bhogāṁ ca mahiṣīṁ mṛtakam iva saha mahā-vibhūtim apahāya svayaṁ nihita-nirvedo hṛdi gṛhīta-hari-vihārānubhāvo bhagavato nāradasya padavīṁ punar evānusasāra.
[para-devataa-prasaadaadhigataatma-pratyavamarshenaanupravrittebhyah putrebhya imaam yathaa-daayam vibhajya bhukta-bhogaam cha mahisheem mritakam iva saha mahaa-vibhootim apahaaya svayam nihita-nirvedo hridi griheeta-hari-vihaaraanubhaavo bhagavato naaradasya padaveem punar evaanusasaara.]
para-devatā — of the Supreme Personality of Godhead prasāda — by the mercy adhigata — obtained ātma-pratyavamarśena — by self-realization anupravṛttebhyaḥ — who exactly follow his path putrebhyaḥ — unto his sons imām — this earth yathā-dāyam — exactly according to the inheritance vibhajya — dividing bhukta-bhogām — whom he enjoyed in so many ways ca — also mahiṣīm — the Queen mṛtakam iva — exactly like a dead body saha — with mahā-vibhūtim — great opulence apahāya — giving up svayam — himself nihita — perfectly taken to nirvedaḥ — renunciation hṛdi — in the heart gṛhīta — accepted hari — of the Supreme Personality of Godhead vihāra — pastimes anubhāvaḥ — in such an attitude bhagavataḥ — of the great saintly person nāradasya — of Saint Nārada padavīm — position punaḥ — again eva — certainly anusasāra — began to follow.
Blended reading (Sanskrit + English inline)
para-devatā-prasādādhigatātma-pratyavamarśenānupravṛttebhyaḥ putrebhya imāṁ yathā-dāyaṁ vibhajya bhukta-bhogāṁ ca mahiṣīṁ mṛtakam iva saha mahā-vibhūtim apahāya svayaṁ nihita-nirvedo hṛdi gṛhīta-hari-vihārānubhāvo bhagavato nāradasya padavīṁ punar evānusasāra.
para-devatā
of the Supreme Personality of Godhead
prasāda
by the mercy
adhigata
obtained
ātma-pratyavamarśena
by self-realization
anupravṛttebhyaḥ
who exactly follow his path
putrebhyaḥ
unto his sons
imām
this earth
yathā-dāyam
exactly according to the inheritance
vibhajya
dividing
bhukta-bhogām
whom he enjoyed in so many ways
ca
also
mahiṣīm
the Queen
mṛtakam iva
exactly like a dead body
saha
with
mahā-vibhūtim
great opulence
apahāya
giving up
svayam
himself
nihita
perfectly taken to
nirvedaḥ
renunciation
hṛdi
in the heart
gṛhīta
accepted
hari
of the Supreme Personality of Godhead
vihāra
pastimes
anubhāvaḥ
in such an attitude
bhagavataḥ
of the great saintly person
nāradasya
of Saint Nārada
padavīm
position
punaḥ
again
eva
certainly
anusasāra
began to follow.
By the grace of the Supreme Personality of Godhead, Mahārāja Priyavrata reawakened to his senses. He divided all his earthly possessions among his obedient sons. He gave up everything, including his wife, with whom he had enjoyed so much sense gratification, and his great and opulent kingdom, and he completely renounced all attachment. His heart, having been cleansed, became a place of pastimes for the Supreme Personality of Godhead. Thus he was able to return to the path of Kṛṣṇa consciousness, spiritual life, and resume the position he had attained by the grace of the great saint Nārada.

As enunciated by Śrī Caitanya Mahāprabhu in His Śikṣāṣṭaka, ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam: as soon as one’s heart is cleansed, the blazing fire of material existence is immediately extinguished. Our hearts are meant for the pastimes of the Supreme Personality of Godhead. This means that one should be fully Kṛṣṇa conscious, thinking of Kṛṣṇa, as He Himself advises ( man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ). This should be our only business. One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment. Māyāvādī philosophers, yogīs and jñānīs try to give up this material world simply by saying, brahma satyaṁ jagan mithyā: “This world is false. There is no use of it. Let us take to Brahman.” Such theoretical knowledge will not help us. If we believe that Brahman is the real truth, we have to place within our hearts the lotus feet of Śrī Kṛṣṇa, as Mahārāja Ambarīṣa did ( sa vai manaḥ kṛṣṇa-padāravindayoḥ ). One has to fix the lotus feet of the Lord within his heart. Then he gets the strength to be freed from material entanglement.

Mahārāja Priyavrata was able to give up his opulent kingdom, and he also gave up the association of his beautiful wife as if she were a dead body. However beautiful one’s wife and however attractive her bodily features, one is no longer interested in her when her body is dead. We praise a beautiful woman for her body, but that same body, when bereft of a spirit soul, is no longer interesting to any lusty man. Mahārāja Priyavrata was so strong, by the grace of the Lord, that even though his beautiful wife was alive, he could give up her association exactly like one who is forced to give up the association of a dead wife. Śrī Caitanya Mahāprabhu said:

na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi

“O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth.” For one who desires to advance in spiritual life, attachment to material opulence and attachment to a beautiful wife are two great impediments. Such attachments are condemned even more than suicide. Therefore anyone desiring to cross beyond material nescience must, by the grace of Kṛṣṇa, be freed from attachment to women and money. When Mahārāja Priyavrata became completely free from these attachments, he could again peacefully follow the principles instructed by the great sage Nārada.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
By regaining his discrimination through the mercy of the Lord, he divided the earth among his obedient sons as their inheritance and gave up his great wealth and power along with his queen as if it were all a dead body. Being completely detached, realizing the pastimes of the Lord in his heart, he again followed the path instructed by Nārada. He regained (adhigata) his sense of discrimination (ātma-prayavamarśeṇa), by the mercy of the Lord and again followed the path instructed by Nārada, after dividing the earth among his obedient sons. He realized the pastimes of the Lord in his heart, and shed tears of joy, with hairs standing on end.
Cleansing the heart is the work, and the Lord Himself comes to live there once it is clean. Renunciation becomes effortless when the heart has filled with something better; trying to renounce on willpower alone rarely lasts.
Reflection Questions
  • What is currently occupying the seat in your heart that the Lord is waiting to take?
  • What spiritual practice has actually proven able to clean your heart, and are you doing it?
📝 My note

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