FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.9.54

तत्र तत्रोपसंक्लृप्तैर्लसन्मकरतोरणै: सवृन्दै: कदलीस्तम्भै: पूगपोतैश्च तद्विधै: ॥ ५४ ॥
tatra tatropasaṅkḷptair
[tatra tatropasanklriptair]
lasan-makara-toraṇaiḥ
[lasan-makara-toranaih]
savṛndaiḥ kadalī-stambhaiḥ
[savrindaih kadalee-stambhaih]
pūga-potaiś ca tad-vidhaiḥ
[pooga-potaish cha tad-vidhaih]
tatra tatra — here and there upasaṅkḷptaiḥ — set up lasat — brilliant makara — shark-shaped toraṇaiḥ — with arched gateways sa-vṛndaiḥ — with bunches of fruits and flowers kadalī — of banana trees stambhaiḥ — with columns pūga-potaiḥ — with young betel-nut trees ca — also tat-vidhaiḥ — of that kind.
Blended reading (Sanskrit + English inline)
tatra tatropasaṅkḷptair
tatra tatra
here and there
upasaṅkḷptaiḥ
set up
lasan-makara-toraṇaiḥ
lasat
brilliant
makara
shark-shaped
toraṇaiḥ
with arched gateways
savṛndaiḥ kadalī-stambhaiḥ
sa-vṛndaiḥ
with bunches of fruits and flowers
kadalī
of banana trees
stambhaiḥ
with columns
pūga-potaiś ca tad-vidhaiḥ
pūga-potaiḥ
with young betel-nut trees
ca
also
tat-vidhaiḥ
of that kind.
The whole city was decorated with columns of banana trees containing bunches of fruits and flowers, and betel-nut trees with leaves and branches were seen here and there. There were also many gates set up which were structured to give the appearance of sharks.

Auspicious ceremonies with decorations of the green leaves of palms, coconut trees, betel-nut trees and banana trees, and fruits, flowers and leaves, are an age-old custom in India. To receive his great son Dhruva Mahārāja, King Uttānapāda arranged a good reception, and all the citizens very enthusiastically took part with great jubilation.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Every door was decorated with arches having shining makaras engraved on them, erected overhead, as well as was decorated with banana trunks with buds and flowers, young betel trees. The doors were hung with mangos, leaves, cloth and strings of pearls, and decorated with water pots and lamps. Four verses describe the city. Upasaṅklptaiḥ means that ingredients were brought from gardens and assembled. The arches had shining makaras forms on them. The banana trunks had fruits and buds (savṛtaiḥ). Apāṁ kumbhaiḥ sadīpakaiḥ modifies this.
Banana trees with fruit and flowers, betel-nut leaves, shark-shaped gates — the city was dressed for celebration. Honor real returns with real material care; ritual decoration is not frivolity, it is shared joy made visible.
Reflection Questions
  • Which return in my circle deserves more material care from me than I've planned?
  • Where am I treating ceremony as optional when it's actually load-bearing for community joy?
📝 My note

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