FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.9.5

स वै तदैव प्रतिपादितां गिरं दैवीं परिज्ञातपरात्मनिर्णय: । तं भक्तिभावोऽभ्यगृणादसत्वरं परिश्रुतोरुश्रवसं ध्रुवक्षिति: ॥ ५ ॥
sa vai tadaiva pratipāditāṁ giraṁ
[sa vai tadaiva pratipaaditaam giram]
daivīṁ parijñāta-parātma-nirṇayaḥ
[daiveem parijnaata-paraatma-nirnayah]
taṁ bhakti-bhāvo ’bhyagṛṇād asatvaraṁ
[tam bhakti-bhaavo ’bhyagrinaad asatvaram]
pariśrutoru-śravasaṁ dhruva-kṣitiḥ
[parishrutoru-shravasam dhruva-kshitih]
saḥ — Dhruva Mahārāja vai — certainly tadā — at that time eva — just pratipāditām — having attained giram — speech daivīm — transcendental parijñāta — understood para-ātma — of the Supreme Soul nirṇayaḥ — the conclusion tam — to the Lord bhakti-bhāvaḥ — situated in devotional service abhyagṛṇāt — offered prayers asatvaram — without any hasty conclusion pariśruta — widely known uru-śravasam — whose fame dhruva-kṣitiḥ — Dhruva, whose planet would not be annihilated.
Blended reading (Sanskrit + English inline)
sa vai tadaiva pratipāditāṁ giraṁ
saḥ
Dhruva Mahārāja
vai
certainly
tadā
at that time
eva
just
pratipāditām
having attained
giram
speech
daivīṁ parijñāta-parātma-nirṇayaḥ
daivīm
transcendental
parijñāta
understood
para-ātma
of the Supreme Soul
nirṇayaḥ
the conclusion
taṁ bhakti-bhāvo ’bhyagṛṇād asatvaraṁ
tam
to the Lord
bhakti-bhāvaḥ
situated in devotional service
abhyagṛṇāt
offered prayers
asatvaram
without any hasty conclusion
pariśrutoru-śravasaṁ dhruva-kṣitiḥ
pariśruta
widely known
uru-śravasam
whose fame
dhruva-kṣitiḥ
Dhruva, whose planet would not be annihilated.
At that time Dhruva Mahārāja became perfectly aware of the Vedic conclusion and understood the Absolute Truth and His relationship with all living entities. In accordance with the line of devotional service to the Supreme Lord, whose fame is widespread, Dhruva, who in the future would receive a planet which would never be annihilated, even during the time of dissolution, offered his deliberate and conclusive prayers.

There are many important items to be considered in this verse. First of all, the relationship between the Absolute Truth and the relative material and spiritual energies is here understood by a student who has complete knowledge of the Vedic literature. Dhruva Mahārāja never went to any school or academic teacher to learn the Vedic conclusion, but because of his devotional service to the Lord, as soon as the Lord appeared and touched his forehead with His conchshell, automatically the entire Vedic conclusion was revealed to him. That is the process of understanding Vedic literature. One cannot understand it simply by academic learning. The Vedas indicate that only to one who has unflinching faith in the Supreme Lord as well as in the spiritual master is the Vedic conclusion revealed.

The example of Dhruva Mahārāja is that he engaged himself in devotional service to the Lord according to the order of his spiritual master, Nārada Muni. As a result of his rendering such devotional service with great determination and austerity, the Personality of Godhead personally manifested Himself before him. Dhruva was only a child. He wanted to offer nice prayers to the Lord, but because he lacked sufficient knowledge, he hesitated; but by the mercy of the Lord, as soon as the Lord’s conchshell touched his forehead, he became completely aware of the Vedic conclusion. That conclusion is based on proper understanding of the difference between jīva and Paramātmā, the individual soul and the Supersoul. The individual soul is forever a servant of the Supersoul, and therefore his relationship with the Supersoul is to offer service. That is called bhakti-yoga, or bhakti-bhāva. Dhruva Mahārāja offered his prayers to the Lord not in the way of the impersonalist philosophers, but as a devotee. Therefore it is clearly said here, bhakti-bhāva. The only prayers worth offering are those offered to the Supreme Personality of Godhead, whose reputation is spread far and wide. Dhruva Mahārāja wanted to have the kingdom of his father, but his father refused even to allow him to get on his lap. In order to fulfill his desire, the Lord had already created a planet known as the polestar, Dhruvaloka, which was never to be annihilated even at the time of the dissolution of the universe. Dhruva Mahārāja attained this perfection not by acting hastily, but by patiently executing the order of his spiritual master, and therefore he became so successful that he saw the Lord face to face. Now he was further enabled, by the causeless mercy of the Lord, to offer fitting prayers to the Lord. To glorify or offer prayers unto the Supreme, one needs the Lord’s mercy. One cannot write to glorify the Lord unless one is endowed with His causeless mercy.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Having gained words to describe the Lord, understanding the difference between jīva and the Lord, and possessing only devotion as his goal, Dhruva, who would attain an indestructible abode, then praised the Lord whose fame is widespread. Having gained (pratipadya) words to describe the Lord, he offered prayers. Instead of pratipadya, sometimes pratipaditām (given by) is seen. Then the verb form “attaining” should be supplied. Then the meaning is “gaining words to describe the Lord, given by the Lord.” Dhruva understood the distinctions between Paramātmā and jīva (para ātmā). His goal (bhāvaḥ) or his nature was bhakti, not Sāṅkhya or yoga. Gaining control of himself (asatvaram), he praised the Lord, whose fame is widespread (pariśrutoru-śravasam). Dhruva would have a place (kṣitiḥ) which would not be destroyed (dhruva) during pralaya.
Dhruva now grasps the Vedic conclusion: the Absolute Truth and the soul's place in relation to Him. Real understanding doesn't come from study alone but from being touched by the Lord whose presence reorganizes everything.
Reflection Questions
  • Which scripture have I tried to understand by mind alone that may need an experiential touch?
  • What in me would shift if I read the next verse asking Him to clarify it personally?
📝 My note

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