FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.7.15

योऽसौ मयाविदिततत्त्वद‍ृशा सभायां क्षिप्तो दुरुक्तिविशिखैर्विगणय्य तन्माम् । अर्वाक् पतन्तमर्हत्तमनिन्दयापाद् द‍ृष्टय‍ार्द्रया स भगवान्स्वकृतेन तुष्येत् ॥ १५ ॥
yo ’sau mayāvidita-tattva-dṛśā sabhāyāṁ
[yo ’sau mayaavidita-tattva-drishaa sabhaayaam]
kṣipto durukti-viśikhair vigaṇayya tan mām
[kshipto durukti-vishikhair viganayya tan maam]
arvāk patantam arhattama-nindayāpād
[arvaak patantam arhattama-nindayaapaad]
dṛṣṭyārdrayā sa bhagavān sva-kṛtena tuṣyet
[drishtyaardrayaa sa bhagavaan sva-kritena tushyet]
yaḥ — who asau — that mayā — by me avidita-tattva — without knowing the actual fact dṛśā — by experience sabhāyām — in the assembly kṣiptaḥ — was abused durukti — unkind words viśikhaiḥ — by the arrows of vigaṇayya — taking no notice of tat — that mām — me arvāk — downwards patantam — gliding down to hell arhat-tama — the most respectable nindayā — by defamation apāt — saved dṛṣṭyā — seeing ārdrayā — out of compassion saḥ — that bhagavān — Your Lordship sva-kṛtena — by your own mercy tuṣyet — be satisfied.
Blended reading (Sanskrit + English inline)
yo ’sau mayāvidita-tattva-dṛśā sabhāyāṁ
yaḥ
who
asau
that
kṣipto durukti-viśikhair vigaṇayya tan mām
mayā
by me
arvāk patantam arhattama-nindayāpād
dṛṣṭyārdrayā sa bhagavān sva-kṛtena tuṣyet
avidita-tattva
without knowing the actual fact
dṛśā
by experience
sabhāyām
in the assembly
kṣiptaḥ
was abused
durukti
unkind words
viśikhaiḥ
by the arrows of
vigaṇayya
taking no notice of
tat
that
mām
me
arvāk
downwards
patantam
gliding down to hell
arhat-tama
the most respectable
nindayā
by defamation
apāt
saved
dṛṣṭyā
seeing
ārdrayā
out of compassion
saḥ
that
bhagavān
Your Lordship
sva-kṛtena
by your own mercy
tuṣyet
be satisfied.
I did not know your full glories. For this reason, I threw arrows of sharp words at you in the open assembly, although you did not take them into account. I was going down to hell because of my disobedience to you, who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment. I request that you be pleased by your own mercy, since I cannot satisfy you by my words.

As usual, a devotee in an adverse condition of life accepts such a condition to be the mercy of the Lord. Factually, the insulting words used by Dakṣa against Lord Śiva were enough to have him thrown perpetually into a hellish life. But Lord Śiva, being kind toward him, awarded him punishment to neutralize the offense. King Dakṣa realized this and, feeling obliged for Lord Śiva’s magnanimous behavior, wanted to show his gratitude. Sometimes a father punishes his child, and when the child is grown up and comes to his senses, he understands that the father’s punishment was not actually punishment but mercy. Similarly, Dakṣa appreciated that the punishment offered to him by Lord Śiva was a manifestation of Lord Śiva’s mercy. That is the symptom of a person making progress on the path of Kṛṣṇa consciousness. It is said that a devotee in Kṛṣṇa consciousness never takes any miserable condition of life to be condemnation by the Supreme Personality of Godhead. He accepts the miserable condition to be the grace of the Lord. He thinks, “I would have been punished or put into a more dangerous condition of life due to my past misdeeds, but the Lord has protected me. Thus I have received only a little punishment as token execution of the law of karma. ” Thinking of His grace in that way, a devotee always surrenders to the Supreme Personality of Godhead more and more seriously and is not disturbed by such so-called punishment.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Though I insulted you, with harsh words in the assembly, not knowing the truth about you, you did not consider the insult significant, and you, by your glance of mercy, saved me, who had fallen down by my offense to the most respectable person. You should be satisfied with your show of mercy. I cannot atone properly. You, abused by me, who have no knowledge of the truth, did not consider it significant (vigaṇayya). You saved me, who had fallen down (arvāk), by your compassionate glance. Otherwise I could not be delivered from hell. You should be satisfied by the mercy you give others. I have no ability to satisfy you.
Dakṣa confesses he hurled 'arrows of sharp words' in a public assembly and was heading to hell, but Śiva's compassion intervened. The public word, once released, is an arrow; only mercy from above can re-route the karma it sets in motion.
Reflection Questions
  • Which public arrow have I let fly that is now circling back, and what does sincere acknowledgment look like?
  • Where can I credit someone's mercy for the consequence I dodged?
📝 My note

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