FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.30.30

असावेव वरोऽस्माकमीप्सितो जगत: पते । प्रसन्नो भगवान् येषामपवर्गगुरुर्गति: ॥ ३० ॥
asāv eva varo ’smākam
[asaav eva varo ’smaakam]
īpsito jagataḥ pate
[eepsito jagatah pate]
prasanno bhagavān yeṣām
[prasanno bhagavaan yeshaam]
apavarga-gurur gatiḥ
[apavarga-gurur gatih]
asau — that eva — certainly varaḥ — benediction asmākam — our īpsitaḥ — desired jagataḥ — of the universe pate — O Lord prasannaḥ — satisfied bhagavān — the Supreme Personality of Godhead yeṣām — with whom apavarga — of transcendental loving service guruḥ — the teacher gatiḥ — the ultimate goal of life.
Blended reading (Sanskrit + English inline)
asāv eva varo ’smākam
asau
that
eva
certainly
varaḥ
benediction
īpsito jagataḥ pate
prasanno bhagavān yeṣām
asmākam
our
īpsitaḥ
desired
jagataḥ
of the universe
apavarga-gurur gatiḥ
pate
O Lord
prasannaḥ
satisfied
bhagavān
the Supreme Personality of Godhead
yeṣām
with whom
apavarga
of transcendental loving service
guruḥ
the teacher
gatiḥ
the ultimate goal of life.
O Lord of the universe, You are the actual teacher of the science of devotional service. We are satisfied that Your Lordship is the ultimate goal of our life, and we pray that You will be satisfied with us. That is our benediction. We do not desire anything other than Your full satisfaction.

In this verse the words apavarga-gurur gatiḥ are very significant. According to Śrīmad-Bhāgavatam (1.2.11) , the Supreme Lord is the ultimate fact of the Absolute Truth. Brahmeti paramātmeti bhagavān iti śabdyate: the Absolute Truth is realized in three features — impersonal Brahman, localized Paramātmā and ultimately the Supreme Personality of Godhead, Bhagavān. The word apavarga means “liberation.” Pavarga means “material existence.” In material existence, one always works very hard but is ultimately baffled. One then dies and has to accept another body to work very hard again. This is the cycle of material existence. Apavarga means just the opposite. Instead of working hard like cats and dogs, one returns home, back to Godhead. Liberation begins with merging into the Brahman effulgence of the Supreme Lord. This conception is held by the jñānī sampradāya, philosophical speculators, but realization of the Supreme Personality of Godhead is higher. When a devotee understands that the Lord is satisfied, liberation, or merging into the effulgence of the Lord, is not very difficult. One has to approach the Supreme Personality of Godhead through the impersonal Brahman effulgence just as one has to approach the sun through the sunshine. It is not very difficult to merge into the impersonal effulgence of the Lord, Brahman, if one has satisfied the Supreme Personality of Godhead.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O master of the universe! You are more important than liberation. You are the goal. Our desired boon is that you be pleased with us. “You should say in words what you want.” They reply. You are more important (guruḥ) than liberation (apavarga). If one attains you, then what is the use of everything including liberation?
You are the actual teacher of devotional service; we are satisfied that You are our ultimate goal; please be satisfied. The disciples' explicit goal is the Lord's satisfaction, not their own attainment.
Reflection Questions
  • Where do I aim at my attainment rather than His satisfaction?
  • What would my prayers become if His pleasure were the explicit goal?
📝 My note

← Read full Chapter 30