FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.30.19

गृहेष्वाविशतां चापि पुंसां कुशलकर्मणाम् । मद्वार्तायातयामानां न बन्धाय गृहा मता: ॥ १९ ॥
gṛheṣv āviśatāṁ cāpi
[griheshv aavishataam chaapi]
puṁsāṁ kuśala-karmaṇām
[pumsaam kushala-karmanaam]
mad-vārtā-yāta-yāmānāṁ
[mad-vaartaa-yaata-yaamaanaam]
na bandhāya gṛhā matāḥ
[na bandhaaya grihaa mataah]
gṛheṣu — in family life āviśatām — who have entered ca — also api — even puṁsām — of persons kuśala-karmaṇām — engaged in auspicious activities mat-vārtā — in topics about Me yāta — is expended yāmānām — whose every moment na — not bandhāya — for bondage gṛhāḥ — household life matāḥ — considered.
Blended reading (Sanskrit + English inline)
gṛheṣv āviśatāṁ cāpi
gṛheṣu
in family life
āviśatām
who have entered
ca
also
api
even
puṁsāṁ kuśala-karmaṇām
puṁsām
of persons
kuśala-karmaṇām
engaged in auspicious activities
mat-vārtā
in topics about Me
mad-vārtā-yāta-yāmānāṁ
yāta
is expended
yāmānām
whose every moment
na bandhāya gṛhā matāḥ
na
not
bandhāya
for bondage
gṛhāḥ
household life
matāḥ
considered.
Those who are engaged in auspicious activities in devotional service certainly understand that the ultimate enjoyer or beneficiary of all activities is the Supreme Personality of Godhead. Thus when one acts, he offers the results to the Supreme Personality of Godhead and passes life always engaged in the topics of the Lord. Even though such a person may be participating in family life, he is not affected by the results of his actions.

Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Kṛṣṇa is the supreme enjoyer and the supreme proprietor ( bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ). Consequently, the devotee does not consider himself the proprietor of any occupation. The devotee always thinks of the Supreme Personality of Godhead as the proprietor; therefore the results of his business are offered to the Supreme Lord. One who thus lives in the material world with his family and children never becomes affected by the contaminations of the material world. This is confirmed in Bhagavad-gītā (3.9) :

yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥ tad-arthaṁ karma kaunteya mukta-saṅgaḥ samācara

One who tries to enjoy the results of his activities becomes bound by the results. One who offers the results or profits to the Supreme Personality of Godhead, however, does not become entangled in the results. This is the secret of success. Generally people take sannyāsa to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition. In Bhakti-rasāmṛta-sindhu, Śrī Rūpa Gosvāmī confirms this:

īhā yasya harer dāsye karmaṇā manasā girā nikhilāsv apy avasthāsu jīvan-muktaḥ sa ucyate

If one engages himself in the service of the Lord through his life, wealth, words, intelligence and everything he possesses, he will always be liberated in any condition. Such a person is called a jīvan-mukta, one who is liberated during this lifetime. Devoid of Kṛṣṇa consciousness, those who engage in material activities simply become more entangled in material bondage. They have to suffer and enjoy the actions and reactions of all activity. This Kṛṣṇa consciousness movement is therefore the greatest boon to humanity because it keeps one always engaged in Kṛṣṇa’s service. The devotees think of Kṛṣṇa, act for Kṛṣṇa, eat for Kṛṣṇa, sleep for Kṛṣṇa and work for Kṛṣṇa. Thus everything is engaged in the service of Kṛṣṇa. A total life in Kṛṣṇa consciousness saves one from material contamination. As stated by Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja:

kṛṣṇa-bhajane yāhā haya anukūla viṣaya baliyā tyāge tāhā haya bhūla

“If one is so expert that he can engage everything or dovetail everything in the service of the Lord, to give up the material world would be a great blunder.” One should learn how to dovetail everything in the service of the Lord, for everything is connected to Kṛṣṇa. That is the real purpose of life and secret of success. As reiterated later in the Third Chapter of Bhagavad-gītā (3.19) :

tasmād asaktaḥ satataṁ kāryaṁ karma samācara asakto hy ācaran karma param āpnoti pūruṣaḥ

“Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme.”

The Third Chapter of Bhagavad-gītā specifically considers material activities for the purpose of sense gratification and material activities for the purpose of satisfying the Supreme Lord. The conclusion is that these are not one and the same. Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Kṛṣṇa are the cause of liberation. How the same activity can be the cause of bondage and liberation can be explained as follows. One may get indigestion due to eating too many milk preparations — condensed milk, sweet rice, and so on. But even though there is indigestion or diarrhea, another milk preparation — yogurt mixed with black pepper and salt — will immediately cure these maladies. In other words, one milk preparation can cause indigestion and diarrhea, and another milk preparation can cure them.

If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage. When a mature devotee is blessed with material opulence, he does not become affected adversely, for he knows how to employ material opulence in the service of the Lord. There are many such examples in the history of the world. There were kings like Pṛthu Mahārāja, Prahlāda Mahārāja, Janaka, Dhruva, Vaivasvata Manu and Mahārāja Ikṣvāku. All of these were great kings and were especially favored by the Supreme Personality of Godhead. If a devotee is not mature, the Supreme Lord will take away all his opulence. As the Supreme Personality of Godhead states, yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ: “My first mercy shown to My devotee is to take away all his material opulence.” Material opulence detrimental to devotional service is taken away by the Supreme Lord, whereas a person who is mature in devotional service is given all material facilities.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Householders who perform acts of devotion while spending all time in discussing topics about me are not bound by household life. “You have told them to enjoy the earthly pleasures. Since this pleasure is equivalent to hell and unfavorable for bhakti to you, why do you force it on us?” Kuṣalam karmaṇām means “those who serve me.” They pass their hours (yāmānām) talking about me as a necessity of life. The meaning is this. That enjoyment which produces karma is a cause of bondage and is equivalent to hell. It is unfavorable for bhakti. It does not arise from my mercy. You should enjoy the earth. This is my mercy. Other types of enjoyment of the world restrict bhakti, but enjoyment ordered by me increases bhakti. Thus it should be understood that this is enjoyment arising from my mercy and does not cause bondage. This is also seen in the cases of Pṛthu, Prahlāda, Dhruva and Manu. My mercy towards persons who have not burned up material impurities is to take away their enjoyment. Thus it is said: yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ tato 'dhanaṁ tyajanty asya svajanā duḥkha-duḥkhitam If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another. SB 10.88.8
Auspiciously engaged devotees see the Lord as ultimate beneficiary of all actions; they offer results to Him. Reframe of attribution: the result-recipient is the Lord, not me.
Reflection Questions
  • Which result am I quietly claiming as mine that the Lord should be enjoying?
  • Where would re-attribution change my motivation?
📝 My note

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