FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.24.55

तं दुराराध्यमाराध्य सतामपि दुरापया । एकान्तभक्त्या को वाञ्छेत्पादमूलं विना बहि: ॥ ५५ ॥
taṁ durārādhyam ārādhya
[tam duraaraadhyam aaraadhya]
satām api durāpayā
[sataam api duraapayaa]
ekānta-bhaktyā ko vāñchet
[ekaanta-bhaktyaa ko vaanchet]
pāda-mūlaṁ vinā bahiḥ
[paada-moolam vinaa bahih]
tam — unto You durārādhyam — very difficult to worship ārādhya — having worshiped satām api — even for the most exalted persons durāpayā — very difficult to attain ekānta — pure bhaktyā — by devotional service kaḥ — who is that man vāñchet — should desire pāda-mūlam — lotus feet vinā — without bahiḥ — outsiders.
Blended reading (Sanskrit + English inline)
taṁ durārādhyam ārādhya
tam
unto You
durārādhyam
very difficult to worship
ārādhya
having worshiped
satām api durāpayā
satām api
even for the most exalted persons
durāpayā
very difficult to attain
ekānta-bhaktyā ko vāñchet
ekānta
pure
bhaktyā
by devotional service
kaḥ
who is that man
vāñchet
should desire
pāda-mūlaṁ vinā bahiḥ
pāda-mūlam
lotus feet
vinā
without
bahiḥ
outsiders.
My dear Lord, pure devotional service is even difficult for liberated persons to discharge, but devotional service alone can satisfy You. Who will take to other processes of self-realization if he is actually serious about the perfection of life?

The word satām refers to transcendentalists. There are three kinds of transcendentalists: the jñānī, yogī and bhakta. Out of these three, the bhakta is selected as the most suitable candidate to approach the Supreme Personality of Godhead. It is emphasized herein that only one who is outside devotional service would not engage in searching for the lotus feet of the Lord. Foolish people sometimes maintain that God may be attained in any way — either by karma-yoga, jñāna-yoga, dhyāna-yoga, etc. — but here it is clearly stated that it is impossible to obtain the mercy of the Lord by any means but bhakti-yoga. The word durārādhya is especially significant. It is very difficult to attain the lotus feet of the Lord by any method other than bhakti-yoga.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Who would desire the happiness of Svarga, devoid of your lotus feet which are difficult to attain, but attained by worshipping you by pure bhakti, which also difficult to attain? In three verses Śiva further praises the Lord. Bahiḥ refers to the happiness of Svarga.
Pure devotional service is difficult even for the liberated, but only it satisfies You; why would the serious about life's perfection choose anything else? Once you see this, alternatives lose their attraction.
Reflection Questions
  • Why do I still keep parallel paths after recognizing only bhakti satisfies the Lord?
  • What would dropping the parallels actually require of me?
📝 My note

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