FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.20.22

अथावमृज्याश्रुकला विलोकयन्- नतृप्तद‍ृग्गोचरमाह पूरुषम् । पदा स्पृशन्तं क्षितिमंस उन्नते विन्यस्तहस्ताग्रमुरङ्गविद्विष: ॥ २२ ॥
athāvamṛjyāśru-kalā vilokayann
[athaavamrijyaashru-kalaa vilokayann]
atṛpta-dṛg-gocaram āha pūruṣam
[atripta-drig-gocharam aaha poorusham]
padā spṛśantaṁ kṣitim aṁsa unnate
[padaa sprishantam kshitim amsa unnate]
vinyasta-hastāgram uraṅga-vidviṣaḥ
[vinyasta-hastaagram uranga-vidvishah]
atha — thereupon avamṛjya — wiping aśru-kalāḥ — the tears in his eyes vilokayan — observing atṛpta — not satisfied dṛk-gocaram — visible to his naked eyes āha — he said pūruṣam — unto the Supreme Personality of Godhead padā — with His lotus feet spṛśantam — just touching kṣitim — the ground aṁse — on the shoulder unnate — raised vinyasta — rested hasta — of His hand agram — the front part uraṅga-vidviṣaḥ — of Garuḍa, the enemy of the snakes.
Blended reading (Sanskrit + English inline)
athāvamṛjyāśru-kalā vilokayann
atha
thereupon
avamṛjya
wiping
aśru-kalāḥ
the tears in his eyes
vilokayan
observing
atṛpta-dṛg-gocaram āha pūruṣam
atṛpta
not satisfied
dṛk-gocaram
visible to his naked eyes
āha
he said
pūruṣam
unto the Supreme Personality of Godhead
padā spṛśantaṁ kṣitim aṁsa unnate
padā
with His lotus feet
spṛśantam
just touching
kṣitim
the ground
aṁse
on the shoulder
unnate
raised
vinyasta-hastāgram uraṅga-vidviṣaḥ
vinyasta
rested
hasta
of His hand
agram
the front part
uraṅga-vidviṣaḥ
of Garuḍa, the enemy of the snakes.
The Supreme Personality of Godhead stood with His lotus feet almost touching the ground while He rested the front of His hand on the raised shoulder of Garuḍa, the enemy of the snakes. Mahārāja Pṛthu, wiping the tears from his eyes, tried to look upon the Lord, but it appeared that the King was not fully satisfied by looking at Him. Thus the King offered the following prayers.

The significant point in this verse is that the Lord was standing above the ground, almost touching it. The residents of the upper planetary systems, beginning from Brahmaloka (the planet where Lord Brahmā lives) down to Svargaloka (the heavenly planet of Indra), are so advanced in spiritual life that when they come to visit this or similar other lower planetary systems, they keep their weightlessness. This means that they can stand without touching the ground. Lord Viṣṇu is the Supreme Personality of Godhead, but because He lives in one of the planetary systems within this universe, He sometimes plays as if one of the demigods of this universe. When He first appeared before Pṛthu Mahārāja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of Mahārāja Pṛthu, He immediately acted as the Supreme Personality of Godhead Nārāyaṇa from Vaikuṇṭha. Out of affection for Pṛthu Mahārāja, He touched the earth, but He rested the front of His hand on the raised shoulder of Garuḍa, His carrier, as if to prevent Himself from falling down, since the Lord is not accustomed to stand on earthly ground. These are all symptoms of His great affection for Pṛthu Mahārāja. Perceiving his fortunate position, Pṛthu Mahārāja could not fully look upon the Lord due to ecstasy, but still, in a faltering voice, he began to offer prayers.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Wiping away his tears, Pṛthu saw the Lord, visible to his eyes which could not be satisfied. The Lord’s feet were touching the earth and his hand was placed on the elevated shoulder of Garuḍa. He saw the Lord who had become visible to his eyes which could not be fully satisfied, and who touched the ground with his feet. Śrīdhara Svāmī explains that the Lord’s feet do not touch the earth. However, controlled by extreme mercy, the Lord forgot himself, and his feet touched the earth. To keep himself from stumbling, he placed his hand on the elevated shoulder of Garuḍa.
The Lord stood almost touching the ground, resting His hand on Garuḍa's shoulder; Pṛthu, wiping tears, looked but was not fully satisfied. Some satisfactions cannot be exhausted by seeing; sight is fed but heart still hungers.
Reflection Questions
  • Where does my fullest experience still leave a hunger that confirms something deeper is on offer?
  • How do I treat this hunger — as deficiency or as direction?
📝 My note

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