FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.19.22

वीरश्चाश्वमुपादाय पितृयज्ञमथाव्रजत् । तदवद्यं हरे रूपं जगृहुर्ज्ञानदुर्बला: ॥ २२ ॥
vīraś cāśvam upādāya
[veerash chaashvam upaadaaya]
pitṛ-yajñam athāvrajat
[pitri-yajnam athaavrajat]
tad avadyaṁ hare rūpaṁ
[tad avadyam hare roopam]
jagṛhur jñāna-durbalāḥ
[jagrihur jnaana-durbalaah]
vīraḥ — the son of King Pṛthu ca — also aśvam — the horse upādāya — taking pitṛ-yajñam — to the sacrificial arena of his father atha — thereafter avrajat — went tat — that avadyam — abominable hareḥ — of Indra rūpam — dress jagṛhuḥ — adopted jñāna-durbalāḥ — those with a poor fund of knowledge.
Blended reading (Sanskrit + English inline)
vīraś cāśvam upādāya
vīraḥ
the son of King Pṛthu
ca
also
aśvam
the horse
upādāya
taking
pitṛ-yajñam athāvrajat
pitṛ-yajñam
to the sacrificial arena of his father
atha
thereafter
avrajat
went
tad avadyaṁ hare rūpaṁ
tat
that
avadyam
abominable
hareḥ
of Indra
rūpam
dress
jagṛhur jñāna-durbalāḥ
jagṛhuḥ
adopted
jñāna-durbalāḥ
those with a poor fund of knowledge.
Then the great hero, Vijitāśva, the son of King Pṛthu, again took the horse and returned to his father’s sacrificial arena. Since that time, certain men with a poor fund of knowledge have adopted the dress of a false sannyāsī. It was King Indra who introduced this.

Since time immemorial, the sannyāsa order has carried the tridaṇḍa. Later Śaṅkarācārya introduced the ekadaṇḍi-sannyāsa. A tridaṇḍi-sannyāsī is a Vaiṣṇava sannyāsī, and an ekadaṇḍi-sannyāsī is a Māyāvādī sannyāsī. There are many other types of sannyāsīs, who are not approved by Vedic rituals. A type of pseudo- sannyāsa was introduced by Indra when he tried to hide himself from the attack of Vijitāśva, the great son of King Pṛthu. Now there are many different types of sannyāsīs. Some of them go naked, and some of them carry a skull and trident, generally known as kāpālika. All of them were introduced under some meaningless circumstances, and those who have a poor fund of knowledge accept these false sannyāsīs and their pretenses, although they are not bona fide guides to spiritual advancement. At the present moment some missionary institutions, without referring to the Vedic rituals, have introduced some sannyāsīs who engage in sinful activities. The sinful activities forbidden by the śāstras are illicit sex, intoxication, meat-eating and gambling. These so-called sannyāsīs indulge in all these activities. They eat meat and flesh, fish, eggs and just about everything. They sometimes drink with the excuse that without alcohol, fish and meat, it is impossible to remain in the cold countries near the Arctic zone. These sannyāsīs introduce all these sinful activities in the name of serving the poor, and consequently poor animals are cut to pieces and go into the bellies of these sannyāsīs. As described in the following verses, such sannyāsīs are pākhaṇḍīs. Vedic literature states that a person who puts Lord Nārāyaṇa on the level with Lord Śiva or Lord Brahmā immediately becomes a pākhaṇḍī. As stated in the Purāṇas:

yas tu nārāyaṇaṁ devaṁ brahma-rudrādi-daivataiḥ samatvenaiva vīkṣeta sa pāṣaṇḍī bhaved dhruvam

In Kali-yuga the pākhaṇḍīs are very prominent. However, Lord Śrī Caitanya Mahāprabhu has tried to kill all these pākhaṇḍīs by introducing His saṅkīrtana movement. Those who take advantage of this saṅkīrtana movement of the International Society for Krishna Consciousness will be able to save themselves from the influence of these pākhaṇḍīs.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Taking the horse, Pṛthu’s son returned to the sacrifice of his father. Foolish people after that adopted the despicable dress of Indra who was not killed. Foolish persons think that because Indra was not killed by Pṛthu’s son, they also cannot be killed. Starting their own sampradaya which propagated ideas to spoil sacrifice, they desired to define the goal as powers like stealing others’ wealth and disappearing as their goal.
Vijitāśva returned the horse; thereafter, certain unlearned men adopted false sannyāsī dress — introduced by Indra. Whole spiritual subcultures are sometimes downstream of one celestial act of envy.
Reflection Questions
  • Which contemporary spiritual subculture might be downstream of an old act of celestial cheating?
  • Where do I participate in something whose origin I haven't traced?
📝 My note

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