FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.13.28

न विदामेह देवानां हेलनं वयमण्वपि । यन्न गृह्णन्ति भागान् स्वान् ये देवा: कर्मसाक्षिण: ॥ २८ ॥
na vidāmeha devānāṁ
[na vidaameha devaanaam]
helanaṁ vayam aṇv api
[helanam vayam anv api]
yan na gṛhṇanti bhāgān svān
[yan na grihnanti bhaagaan svaan]
ye devāḥ karma-sākṣiṇaḥ
[ye devaah karma-saakshinah]
na — not vidāma — can find iha — in this connection devānām — of the demigods helanam — insult, neglect vayam — we aṇu — minute api — even yat — because of which na — not gṛhṇanti — accept bhāgān — shares svān — own ye — who devāḥ — the demigods karma-sākṣiṇaḥ — witnesses for the sacrifice.
Blended reading (Sanskrit + English inline)
na vidāmeha devānāṁ
na
not
vidāma
can find
iha
in this connection
devānām
of the demigods
helanaṁ vayam aṇv api
helanam
insult, neglect
vayam
we
aṇu
minute
api
even
yan na gṛhṇanti bhāgān svān
yat
because of which
na
not
gṛhṇanti
accept
bhāgān
shares
svān
own
ye devāḥ karma-sākṣiṇaḥ
ye
who
devāḥ
the demigods
karma-sākṣiṇaḥ
witnesses for the sacrifice.
Dear King, we do not find any reason that the demigods should feel insulted or neglected in any way, but still the demigods who are witnesses for the sacrifice do not accept their shares. We do not know why this is so.

It is indicated herein that if there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as sevā-aparādha. Those who are engaged in worshiping the Deity, Rādhā and Kṛṣṇa, in the temple, should avoid such offenses in service. The offenses in service are described in The Nectar of Devotion. If we simply make a show of offering services to the Deity but do not care for the sevā-aparādha, certainly the Rādhā-Kṛṣṇa Deity will not accept offerings from such nondevotees. Devotees engaged in temple worship should therefore not manufacture their own methods but should strictly follow the regulative principles of cleanliness, and then offerings will be accepted.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
We do not know what insult we have committed to the devatās, witnesses of the sacrifice, by which they refuse their share.
We don't know why the demigods aren't accepting their shares; nothing visible offends. Honest 'we don't know' is itself a step toward the answer; pretended knowledge would block insight.
Reflection Questions
  • Where am I performing certainty when 'I don't know why this isn't working' would be more honest?
  • What might the honest admission of confusion in my life finally let through?
📝 My note

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