FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.12.13

षट्‌त्रिंशद्वर्षसाहस्रं शशास क्षितिमण्डलम् । भोगै: पुण्यक्षयं कुर्वन्नभोगैरशुभक्षयम् ॥ १३ ॥
ṣaṭ-triṁśad-varṣa-sāhasraṁ
[shat-trimshad-varsha-saahasram]
śaśāsa kṣiti-maṇḍalam
[shashaasa kshiti-mandalam]
bhogaiḥ puṇya-kṣayaṁ kurvann
[bhogaih punya-kshayam kurvann]
abhogair aśubha-kṣayam
[abhogair ashubha-kshayam]
ṣaṭ-triṁśat — thirty-six varṣa — years sāhasram — thousand śaśāsa — ruled kṣiti-maṇḍalam — the earth planet bhogaiḥ — by enjoyment puṇya — of reactions of pious activities kṣayam — diminution kurvan — doing abhogaiḥ — by austerities aśubha — of inauspicious reactions kṣayam — diminution.
Blended reading (Sanskrit + English inline)
ṣaṭ-triṁśad-varṣa-sāhasraṁ
ṣaṭ-triṁśat
thirty-six
varṣa
years
sāhasram
thousand
śaśāsa kṣiti-maṇḍalam
śaśāsa
ruled
kṣiti-maṇḍalam
the earth planet
bhogaiḥ puṇya-kṣayaṁ kurvann
bhogaiḥ
by enjoyment
puṇya
of reactions of pious activities
kṣayam
diminution
kurvan
doing
abhogair aśubha-kṣayam
abhogaiḥ
by austerities
aśubha
of inauspicious reactions
kṣayam
diminution.
Dhruva Mahārāja ruled over this planet for thirty-six thousand years; he diminished the reactions of pious activities by enjoyment, and by practicing austerities he diminished inauspicious reactions.

That Dhruva Mahārāja ruled over the planet for thirty-six thousand years means that he was present in the Satya-yuga because in the Satya-yuga people used to live for one hundred thousand years. In the next yuga, Tretā, people used to live for ten thousand years, and in the next yuga, Dvāpara, for one thousand years. In the present age, the Kali-yuga, the maximum duration of life is one hundred years. With the change of the yugas, the duration of life and memory, the quality of kindness, and all other good qualities diminish. There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress. A devotee, however, is not interested in enjoyment or affected by distress. When he is prosperous he knows, “I am diminishing the results of my pious activities,” and when he is in distress he knows, “I am diminishing the reactions of my impious activities.” A devotee is not concerned with enjoyment or distress; he simply desires to execute devotional service. It is said in the Śrīmad-Bhāgavatam that devotional service should be apratihatā, unchecked by the material conditions of happiness or distress. The devotee undergoes processes of austerity such as observing Ekādaśī and similar other fasting days and refraining from illicit sex life, intoxication, gambling and meat-eating. Thus he becomes purified from the reactions of his past impious life, and because he engages in devotional service, which is the most pious activity, he enjoys life without separate endeavor.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Desiring to decrease his pious results by enjoyment and destroy his sinful reactions by austerity, he ruled the earth for thirty-six thousand years. He destroyed sinful reactions by vratas and sense control (abhoghaiḥ). The present participle kurvan (doing) has the sense of an infinitive. The infinitive has a sense of “wanting to.” “Devadatta goes to enjoy” means “Devadatta goes, desiring to enjoy.” Thus the meaning of the verse is “Desiring to destroy sinful reactions by vratas, and destroying pious reactions by enjoyment, Dhruva ruled for thirty-six thousand years.” However, this desire to destroy reactions is exhibited out of humility. Actually he did not have any pious or sinful reactions since he had developed prema.
Dhruva ruled 36,000 years, working through pious reactions by enjoyment and inauspicious ones by austerity. Both enjoyment and austerity can be used as tools; the wise alternate them with intention.
Reflection Questions
  • Where could I deliberately use a small enjoyment to burn through a karmic debit?
  • Which austerity would clear specific inauspicious reactions I keep cycling through?
📝 My note

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