FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.11.13

तितिक्षया करुणया मैत्र्या चाखिलजन्तुषु । समत्वेन च सर्वात्मा भगवान् सम्प्रसीदति ॥ १३ ॥
titikṣayā karuṇayā
[titikshayaa karunayaa]
maitryā cākhila-jantuṣu
[maitryaa chaakhila-jantushu]
samatvena ca sarvātmā
[samatvena cha sarvaatmaa]
bhagavān samprasīdati
[bhagavaan sampraseedati]
titikṣayā — by tolerance karuṇayā — by mercy maitryā — by friendship ca — also akhila — universal jantuṣu — unto the living entities samatvena — by equilibrium ca — also sarva-ātmā — the Supersoul bhagavān — the Personality of Godhead samprasīdati — becomes very satisfied.
Blended reading (Sanskrit + English inline)
titikṣayā karuṇayā
titikṣayā
by tolerance
karuṇayā
by mercy
maitryā cākhila-jantuṣu
maitryā
by friendship
ca
also
akhila
universal
jantuṣu
unto the living entities
samatvena ca sarvātmā
samatvena
by equilibrium
ca
also
sarva-ātmā
the Supersoul
bhagavān samprasīdati
bhagavān
the Personality of Godhead
samprasīdati
becomes very satisfied.
The Lord is very satisfied with His devotee when the devotee greets other people with tolerance, mercy, friendship and equality.

It is the duty of an advanced devotee in the second stage of devotional perfection to act in accordance with this verse. There are three stages of devotional life. In the lowest stage, a devotee is simply concerned with the Deity in the temple, and he worships the Lord with great devotion, according to rules and regulations. In the second stage the devotee is cognizant of his relationship with the Lord, his relationship with fellow devotees, his relationship with persons who are innocent and his relationship with persons who are envious. Sometimes devotees are ill-treated by envious persons. It is advised that an advanced devotee should be tolerant; he should show complete mercy to persons who are ignorant or innocent. A preacher-devotee is meant to show mercy to innocent persons, whom he can elevate to devotional service. Everyone, by constitutional position, is an eternal servant of God. Therefore, a devotee’s business is to awaken everyone’s Kṛṣṇa consciousness. That is his mercy. As for a devotee’s treatment of other devotees who are his equals, he should maintain friendship with them. His general view should be to see every living entity as part of the Supreme Lord. Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gītā, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord. It is therefore said that a saintly person is always tolerant and merciful, he is a friend to everyone, never an enemy to anyone, and he is peaceful. These are some of the good qualities of a devotee.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord, the soul of all beings, is pleased when a devotee is tolerant of superiors, merciful to inferiors, friendly towards equals, and takes others’ happiness and distress as his own. This describes the conduct of the devotee. One should be tolerate of the great, merciful to the inferior and friendly towards those of equal status. One should think of others joy and sorrow, hunger and thirst as one’s own. ātmaupamyena sarvatra samaṁ paśyati yo ’rjuna | sukhaṁ vā yadi vā duḥkhaṁ sa yogī paramo mataḥ || I consider that practicing yogī who sees equally everything as equal to himself in all circumstances, whether in happiness or suffering, to be the topmost yogī. BG 6.32 If all beings are satisfied one can infer that the Lord is satisfied (sarvātmā).
The Lord is satisfied when His devotee meets others with tolerance, mercy, friendship and equality. The four-fold posture toward others is the actual measure of devotion.
Reflection Questions
  • Which of these four — tolerance, mercy, friendship, equality — most fails in me, and toward whom?
  • Where could I deliberately practice the missing one today?
📝 My note

← Read full Chapter 11