FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.9.41

पूर्तेन तपसा यज्ञैर्दानैर्योगसमाधिना । राद्धं नि:श्रेयसं पुंसां मत्प्रीतिस्तत्त्वविन्मतम् ॥ ४१ ॥
pūrtena tapasā yajñair
[poortena tapasaa yajnair]
dānair yoga-samādhinā
[daanair yoga-samaadhinaa]
rāddhaṁ niḥśreyasaṁ puṁsāṁ
[raaddham nihshreyasam pumsaam]
mat-prītis tattvavin-matam
[mat-preetis tattvavin-matam]
pūrtena — by traditional good work tapasā — by penances yajñaiḥ — by sacrifices dānaiḥ — by charities yoga — by mysticism samādhinā — by trance rāddham — success niḥśreyasam — ultimately beneficial puṁsām — of the human being mat — of Me prītiḥ — satisfaction tattva-vit — expert transcendentalist matam — opinion.
Blended reading (Sanskrit + English inline)
pūrtena tapasā yajñair
pūrtena
by traditional good work
tapasā
by penances
yajñaiḥ
by sacrifices
dānair yoga-samādhinā
dānaiḥ
by charities
yoga
by mysticism
samādhinā
by trance
rāddhaṁ niḥśreyasaṁ puṁsāṁ
rāddham
success
niḥśreyasam
ultimately beneficial
puṁsām
of the human being
mat-prītis tattvavin-matam
mat
of Me
prītiḥ
satisfaction
tattva-vit
expert transcendentalist
matam
opinion.
It is the opinion of expert transcendentalists that the ultimate goal of performing all traditional good works, penances, sacrifices, charities, mystic activities, trances, etc., is to invoke My satisfaction.

There are many traditionally pious activities in human society, such as altruism, philanthropy, nationalism, internationalism, charity, sacrifice, penance and even meditation in trance, and all of them can be fully beneficial only when they lead to the satisfaction of the Supreme Personality of Godhead. The perfection of any activity — social, political, religious or philanthropic — is to satisfy the Supreme Lord. This secret of success is known to the devotee of the Lord, as exemplified by Arjuna on the Battlefield of Kurukṣetra. As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Kṛṣṇa wanted the fight and had arranged it at Kurukṣetra, he gave up his own satisfaction and fought for the satisfaction of the Lord. That is the right decision for all intelligent men. One’s only concern should be to satisfy the Lord by one’s activities. If the Lord is satisfied by an action, whatever it may be, then it is successful; otherwise, it is simply a waste of time. That is the standard of all sacrifice, penance, austerity, mystic trance and other good and pious work.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The result that men attain by pious acts, austerity, sacrifices, charities, and concentration in yoga should be pleasing to me. This is the opinion of the knowers of truth. There is nothing better than pleasing me. Whatever results (niḥśreyasam) are achieved by pious acts, austerity, sacrifice, charity or concentration in yoga, are not results at all without pleasing me. The knowers of truth perform these pious acts to please me. They desire to please me; they do not desire to make me the object of their pleasure. I am pleased with such persons who perform bhakti with sattva-guṇa. [Note: Those with karma-miśra –bhakti achieve sālokya, sārūpya etc. without direct service. Those with jñāna-miśra-bhakti achieve śānta-rasa.] I give them liberation.
The verse insists on the Lord's specific identity — not an idea of God but a person with name, form, and intent. Vague spirituality cannot reach what only personal address can. The pivot here is Supreme Personality of Godhead.
Reflection Questions
  • Where does your idea of God blur into a generic 'higher power' that asks nothing of you?
  • How does relating to a person, rather than a principle, change how you speak in prayer?
📝 My note

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