I offer respects to the supreme Brahman which destroys ignorance by its eternal effulgence of consciousness, and gives intelligence by its realization. I offer respects to the Supreme Lord, who enjoys with māyā by his glance for creating, maintaining and destroying the universe. Having delineated two types of worship for the devotees, Brahmā offers respect to the forms of the Lord worshiped by the jñānī and the devotee. I offer respects to that from which destroys the illusion of difference (Brahman) by eternal consciousness (śāśvat svarūpa-mahasā), just as the ocean was swallowed by Agastya. I offer respects to that form from which arises intelligence (dhiṣaṇāya) caused by realization of that form. I offer my respects (namas cakṛma) to that impersonal form. I offer my respects to the personal form of the Lord, who enjoys (rāsa) by the pastime of glancing (līlā) at māyā, the cause of the creation, maintenance and destruction of the universe. Or the meaning can be “O cause of creation, maintenance and destruction! I offer respects to the Lord who playfully (līlā) danced with the gopīs (rāsa), with pastimes.” Śruti says parārddhānte so ’budhyata gopaveśo me purastādāvirvabhūva: at the end of half my life, the Lord appeared before me in the dress of a cowherd boy. (Gopāla-tāpanī Upaniṣad) Previously it was said kāma-dughājghri-padmaṁ pradarśayantam: I saw the Lord who showed his lotus foot which fulfills all desires. (SB 3.8.26) These quotations show that among all the forms of the Lord, Kṛṣṇa is the supreme shelter since his form is most complete.