Śrīmad-Bhāgavatam 3.8.18
क एष योऽसावहमब्जपृष्ठ
एतत्कुतो वाब्जमनन्यदप्सु ।
अस्ति ह्यधस्तादिह किञ्चनैत-
दधिष्ठितं यत्र सता नु भाव्यम् ॥ १८ ॥
ka eṣa yo ’sāv aham abja-pṛṣṭha
[ka esha yo ’saav aham abja-prishtha]
etat kuto vābjam ananyad apsu
[etat kuto vaabjam ananyad apsu]
asti hy adhastād iha kiñcanaitad
[asti hy adhastaad iha kinchanaitad]
adhiṣṭhitaṁ yatra satā nu bhāvyam
[adhishthitam yatra sataa nu bhaavyam]
Word-for-word
kaḥ
—
who
eṣaḥ
—
this
yaḥ asau aham
—
that I am
abja-pṛṣṭhe
—
on top of the lotus
etat
—
this
kutaḥ
—
wherefrom
vā
—
either
abjam
—
lotus flower
ananyat
—
otherwise
apsu
—
in the water
asti
—
there is
hi
—
certainly
adhastāt
—
from below
iha
—
in this
kiñcana
—
anything
etat
—
this
adhiṣṭhitam
—
situated
yatra
—
wherein
satā
—
automatically
nu
—
or not
bhāvyam
—
must be.
Blended reading (Sanskrit + English inline)
ka eṣa yo ’sāv aham abja-pṛṣṭha
kaḥ
who
eṣaḥ
this
etat kuto vābjam ananyad apsu
yaḥ asau aham
that I am
abja-pṛṣṭhe
on top of the lotus
etat
this
kutaḥ
wherefrom
vā
either
abjam
lotus flower
asti hy adhastād iha kiñcanaitad
ananyat
otherwise
apsu
in the water
adhiṣṭhitaṁ yatra satā nu bhāvyam
asti
there is
hi
certainly
adhastāt
from below
iha
in this
kiñcana
anything
etat
this
adhiṣṭhitam
situated
yatra
wherein
satā
automatically
nu
or not
bhāvyam
must be.
Lord Brahmā, in his ignorance, contemplated: Who am I that am situated on the top of this lotus? Wherefrom has it sprouted? There must be something downwards, and that from which this lotus has grown must be within the water.
Purport
The subject matter of the speculations of Brahmā in the beginning regarding the creation of the cosmic manifestation is still a subject matter for mental speculators. The most intelligent man is he who tries to find the cause of his personal existence and that of the whole cosmic creation and thus tries to find the ultimate cause. If his attempt is properly executed with penances and perseverance, it is sure to be crowned with success.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Who am I, sitting on the lotus? From where did this lotus arise? There is nothing else except the lotus in the water, but there must be something else below, which supports this lotus. Being intelligent, I can ascertain this much.
In ignorance, Brahmā asks questions. Who is this on the lotus? From where did this lotus arise? There is nothing but this lotus, but certainly (hi) there must be something below it, which serves as a foundation for the lotus. This has been ascertained by me, being intelligent (satā). Amara-koṣa says san sudhīḥ kovido budha: sat means intelligent or wise person.
The sentence continues in the next verse. The śruti says so ’paśyat puṣkara-parṇe tiṣṭhan so ’manyata asti vaitad yasminn idam adhitiṣṭhati: not seeing anything he remained on the lotus; he thought to himself, “There must be something upon which this is based.”
Related lectures
- UM SB 03-08-18 - Right Question and Method - 2015-12-18 Hawaii
- RKP SB 03-08-18 Hindi - Art of Hearing - 2007-07-12 ISKCON Delhi
- Sanatan Krsna Pr SB 03-08-18 Hindi - Aroha Gyana ki Problem - 2016-09-26
- Mukunda Sw SB 03-08-18 - 2000-12-23
- 2007-07-12 SB 03-08-18 Hindi - Art of Hearing - Rukmini Krishna Pr ISKCON Delhi
Personal Guidance
The verse describes layered cosmic machinery — modes, elements, governing demigods — to remind us that even our 'private' lives are arranged by larger hands. The verse anchors this in cosmic manifestation.
Reflection Questions
- Where have you been demanding outcomes from a system you did not design?
- What would humility actually look like for you in your work this week?
My note
Source: vedabase.io