Śrīmad-Bhāgavatam 3.7.24
यत्र पुत्रैश्च पौत्रैश्च नप्तृभि: सह गोत्रजै: ।
प्रजा विचित्राकृतय आसन् याभिरिदं ततम् ॥ २४ ॥
yatra putraiś ca pautraiś ca
[yatra putraish cha pautraish cha]
naptṛbhiḥ saha gotrajaiḥ
[naptribhih saha gotrajaih]
prajā vicitrākṛtaya
[prajaa vichitraakritaya]
āsan yābhir idaṁ tatam
[aasan yaabhir idam tatam]
Word-for-word
yatra
—
wherein
putraiḥ
—
along with sons
ca
—
and
pautraiḥ
—
along with grandsons
ca
—
also
naptṛbhiḥ
—
with grandsons from daughters
saha
—
along with
gotra-jaiḥ
—
of the same family
prajāḥ
—
generations
vicitra
—
of different kinds
ākṛtayaḥ
—
so done
āsan
—
exist
yābhiḥ
—
by whom
idam
—
all these planets
tatam
—
spread.
Blended reading (Sanskrit + English inline)
yatra putraiś ca pautraiś ca
yatra
wherein
putraiḥ
along with sons
ca
and
pautraiḥ
along with grandsons
ca
also
naptṛbhiḥ saha gotrajaiḥ
naptṛbhiḥ
with grandsons from daughters
saha
along with
gotra-jaiḥ
of the same family
prajā vicitrākṛtaya
prajāḥ
generations
vicitra
of different kinds
ākṛtayaḥ
so done
āsan yābhir idaṁ tatam
āsan
exist
yābhiḥ
by whom
idam
all these planets
tatam
spread.
O my lord, I think that the process manifest in the forms of sons, grandsons and family members has spread all over the universe in different varieties and species.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Amongst those vibhūtis were the offspring, taking various forms along with their sons, grandsons, grandsons on the daughter’s side and families, by which the whole universe became populated.
Yatra means “among the vibhūtis.” Naptṛbhiḥ means “with daughters.”
Related lectures
Personal Guidance
Vidura notes that creation has spread through generations and species — the universe is a living family. Recognizing this kinship across forms is not sentimentality but cosmic accuracy. Every being shares the same origin story.
Reflection Questions
- How would I treat other species if I really felt them as cousins in one cosmic family?
- Where do I draw arbitrary lines that the universe itself doesn't draw?
My note
Source: vedabase.io