FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.7.18

अर्थाभावं विनिश्चित्य प्रतीतस्यापि नात्मन: । तां चापि युष्मच्चरणसेवयाहं पराणुदे ॥ १८ ॥
arthābhāvaṁ viniścitya
[arthaabhaavam vinishchitya]
pratītasyāpi nātmanaḥ
[prateetasyaapi naatmanah]
tāṁ cāpi yuṣmac-caraṇa-
[taam chaapi yushmach-charana-]
sevayāhaṁ parāṇude
[sevayaaham paraanude]
artha-abhāvam — without substance viniścitya — being ascertained pratītasya — of the apparent values api — also na — never ātmanaḥ — of the self tām — that ca — also api — thus yuṣmat — your caraṇa — feet sevayā — by service aham — myself parāṇude — shall be able to give up.
Blended reading (Sanskrit + English inline)
arthābhāvaṁ viniścitya
artha-abhāvam
without substance
viniścitya
being ascertained
pratītasyāpi nātmanaḥ
pratītasya
of the apparent values
api
also
na
never
ātmanaḥ
of the self
tāṁ cāpi yuṣmac-caraṇa-
tām
that
ca
also
api
thus
yuṣmat
your
caraṇa
feet
sevayāhaṁ parāṇude
sevayā
by service
aham
myself
parāṇude
shall be able to give up.
But, my dear sir, I am obliged to you because now I can understand that this material manifestation is without substance, although it appears real. I am confident that by serving your feet it will be possible for me to give up the false idea.

The sufferings of the conditioned soul are superficial and have no intrinsic value, like the cutting off of one’s head in a dream. Yet although this statement is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically. However, by serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Convinced that the jīva does not actually suffer loss of knowledge, but not yet realizing it directly, I will destroy this lack of this realization by service to your lotus feet. At this very moment my suffering has come to an end. I have become convinced by the conclusions coming from your mouth that the soul has no actual misfortune (arthābhāvam). Though not perceiving this fact (na partītasya api), I will destroy (parānude) my lack of perception (tām) by service to your lotus feet.
Material life is described here not as something to fix from inside but to see through. The verse names suffering honestly so the reader stops expecting permanent happiness from impermanent arrangements.
Reflection Questions
  • Which recurring problem in your life keeps promising 'just one more fix' before it ends?
  • How would you live this week if you stopped expecting the material world to finally cooperate?
📝 My note

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