FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.7.15

विदुर उवाच संछिन्न: संशयो मह्यं तव सूक्तासिना विभो । उभयत्रापि भगवन्मनो मे सम्प्रधावति ॥ १५ ॥
vidura uvāca
[vidura uvaacha]
sañchinnaḥ saṁśayo mahyaṁ
[sanchinnah samshayo mahyam]
tava sūktāsinā vibho
[tava sooktaasinaa vibho]
ubhayatrāpi bhagavan
[ubhayatraapi bhagavan]
mano me sampradhāvati
[mano me sampradhaavati]
viduraḥ uvāca — Vidura said sañchinnaḥ — cut off saṁśayaḥ — doubts mahyam — unto me tava — your sūkta-asinā — by the weapon of convincing words vibho — O my lord ubhayatra api — both in God and in the living entity bhagavan — O powerful one manaḥ — mind me — my sampradhāvati — perfectly entering.
Blended reading (Sanskrit + English inline)
vidura uvāca
viduraḥ uvāca
Vidura said
sañchinnaḥ saṁśayo mahyaṁ
sañchinnaḥ
cut off
saṁśayaḥ
doubts
mahyam
unto me
tava sūktāsinā vibho
tava
your
sūkta-asinā
by the weapon of convincing words
vibho
O my lord
ubhayatrāpi bhagavan
ubhayatra api
both in God and in the living entity
bhagavan
O powerful one
mano me sampradhāvati
manaḥ
mind
me
my
sampradhāvati
perfectly entering.
Vidura said: O powerful sage, my lord, all my doubts about the Supreme Personality of Godhead and the living entities have now been removed by your convincing words. My mind is now perfectly entering into them.

The science of Kṛṣṇa, or the science of God and the living entities, is so subtle that even a personality like Vidura has to consult persons like the sage Maitreya. Doubts about the eternal relationship of the Lord and the living entity are created by mental speculators in different ways, but the conclusive fact is that the relationship of God and the living entity is one of the predominator and the predominated. The Lord is the eternal predominator, and the living entities are eternally predominated. Real knowledge of this relationship entails reviving the lost consciousness to this standard, and the process for such revival is devotional service to the Lord. By clearly understanding from authorities like the sage Maitreya, one can become situated in real knowledge, and the disturbed mind can thus be fixed on the progressive path.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Vidura said: O Lord! All of my doubts have been cut by the sword of your skillful speech. My mind completely understands both the independent Lord and the dependent jīva. By your skillfully words (su ukta) which are like a sword (asinā) to give enlightenment to me (mahyam), my doubts have been completely cut. My mind enters completely (sampradhāvati) into both the Lord and the jīva.
Devotional service is named here as the central fact of spiritual life, not a hobby alongside it. The verse asks us to make the Lord the actual recipient of our daily activity rather than a polite afterthought. The verse anchors this in devotional service to the Lord.
Reflection Questions
  • What ordinary activity could you re-aim today so it becomes an offering rather than a transaction?
  • Whom in your life would notice if your devotional service deepened, and what would they see?
📝 My note

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